A Hypertext Notebook on
Epicureanism: Containing a Reading Guide, Notes, Bibliography,
Quotations, Links
Contextual Information,
Quotations, Philosophy, Resources, Reconnoitering, Research, and
Miscellanies.
Bibliography Quotations Fiction Notes Chronology Key Ideas Best Reads
Key Epicurean and Hedonistic Ideas Pleasure Happiness Stoicism Main Index My Blog Posts
Touching Seeing Hearing Smelling Tasting Senses Hands Feeling Somaesthetics
Gardening
Taijiquan
Qigong
Walking
Solitude
Friendship
Contemplation
Reading
Epicurus, 341-270 BCE
Epicureanism, Hedonism, Cyrenaics, Utilitarianism
Bibliography, Resources, Links
I favor ethical and lifestyle philosophies from authors who emphasize viewpoints such as Epicureanism, hedonism, utilitarianism, liberalism, pragmatism, democracy, skepticism, practicality, empiricism, secularism, reasoning, liberty, humanism, Enlightenment, materialism, science, etc. I believe that most Hedonists and Epicureans support these viewpoints. Most hedonists are non-religious, anti-religious, or atheists, including myself. If you favor theocracy, conservatism, religious codes of conduct, revelation, absolutism, authoritarian societies, clerics, asceticism, supernaturalism, biblio-idolatry, body hating, believing without evidence, or Platonic-Christian idealism, then you will not find much material of interest to you on this webpage.
I began reading books on these subjects in 1961, received my B.A. degree in Philosophy in 1967, and have continued to read and study my entire life.
I can only use the English language in my philosophical studies. Therefore, there are few references below to books and articles in languages other than English. Many of the books listed below, written by serious scholars, researchers, and academics, include excellent bibliographies including many non-English books and articles. We also all need to thank those translators who have helped to reveal to us the thoughts of non-English writers of the past and present. You can read this hypertext document in many languages thanks to the Google Translator drop down menu at the top of this webpage.
There are many books on this webpage that I am currently reading, studying, or have read that are
in my home library in Red Bluff, California (1998-2017).
Books in my current home library (2020) at the Valley Spirit Center in
Vancouver, Washington, are coded "VSCL."
If you click on any underlined book title or any book
image, the embedded link will take you to Amazon for purchasing that book.
Please purchase some of these fine books.
Generally, this bibliography and links are arranged by the titles of the books
or webpages; and sometimes around themes or persons.
To search by author or topics, press the Ctrl+F keys to open the search box in
your favorite web browser.
A
Advice from Wise Persons: How to Live a Good Life. Compiled by Michael
P. Garofalo.
Aesthetic Movement in Art
and Literature
Agnosticism, Religious Doubts,
Atheism, Theological Fictions. Notes, recommended reading, and personal
opinions of Mike Garofalo.
Anarchy, State and Utopia. By Robert Nozick. Basic Books, 1974, 2nd
Edition, 2013. Index, bibliography, notes, 400 pages. ISBN: 978-0465051007. "Translated
into 100 languages, winner of the National Book Award, and named one of the 100
Most Influential Books since World War II by the Times Literary Supplement, Anarchy,
State and Utopia remains one of the most theoretically trenchant and
philosophically rich defenses of economic liberalism to date, as well as a
foundational text in classical libertarian thought." Professor Nozick
argues for the primacy of the individual, individual rights and liberties,
acceptance of inequality, restriction of intrusion by the State, and a
minimalist government (i.e., military, police, and courts). Those who
support the Tea Party
agenda would agree with many of Nozick's arguments. VSCL.
Ancient Scepticism. By Harald Thorsrud. Berkeley, University of California Press, 2009.
Index, notes, references, bibliography, sources, 264 pages. Ancient Philosophy
Series, Book 5. ISBN: 9780520260269. VSCL.
Appetites for Thought: Philosophers and Food. By Michel Onfray.
Translated by Stephen Meucke and Donald Barry. Reaktion Books, 2015.
128 pages. ISBN: 9781780234458.
Aristippus of Cyrene (435 BCE – 356 BCE) was the founder of the
Cyrenaic
school of Philosophy. The school was was located in the ancient Greco-Roman city of Cyrene; with the ruins of this
ancient city lying in a lush valley in present day Libya. 'Aristippus was a pupil of
Socrates,
but adopted a very different philosophical outlook, teaching that the goal of
life was to seek pleasure by adapting circumstances to oneself and by
maintaining proper control over both adversity and prosperity. Among his
pupils was his daughter
Arete.' .... Cyrene lies in a lush
valley in the
Jebel Akhdar uplands in Libya. The city was named after a
spring, Kyre, which the Greeks consecrated to
Apollo. It was
also the seat of the
Cyrenaics,
a famous
school of philosophy in the 3rd century BC, founded by
Aristippus,
a disciple of
Socrates. It was then nicknamed the "Athens
of Africa." '
Aristippus of Cyrene. By Joshua J. Mark.
Aristippus of Cyrene.
Diogenes Laërtius,
Life of Aristippus, translated by Robert Drew Hicks (1925).
Aristotle (384–322 BCE) Information on Aristotle:
Stanford Encyclopedia of
Philosophy,
Wikipedia Encyclopedia, Internet
Encyclopedia of Philosophy.
Aristotle. The Basic Works of
Aristotle. Edited with an Introduction by Richard McKeon.
New York, Random House, 1941. 1487 pages. VSCL.
Art and Experience in Classical Greece
By J. J. Pollitt. Cambridge University Press, 1972, 1999. Index,
bibliography, 208 pages. ISBN: 0521096626. VSCL.
The Art of Frugal Hedonism: A Guide to Spending Less While Enjoying
Everything More. By Annie Raser-Rowland and Adam Grubb. Melliodora
Pub., 2017, 256 pages.
The Art of Happiness.
By Epicurus. Translation, introduction, and commentary by George K.
Strodach. A foreword by Daniel Klein, Penguin Classics,
Reissue edition, 2012. 272 pages. ISBN: 978-0143107217.
VSCL.
Art in the Hellenistic Age
By Jerome J. Pollitt. Cambridge University Press, 1986. Index, notes,
bibliography, 329 pages. ISBN: 0521276721. VSCL.
Ataraxia
A lucid state of robust tranquility. A calm and tranquil state of mind
cultivated by the Skeptics and Stoics.
Atheism Notes,
recommended reading, and personal opinions of Mike Garofalo.
Atheist Manifesto: The Case Against Christianity, Judaism, and Islam
By Michel Onfray. Translator: ?. Arcade Publishing, 2011. 264
pages. ISBN: 978-1611450088. VSCL. Epicureans held irreligious
views, rejected the superstitions of popular religions, thought that the gods
might exist is some remote realm but had no interest or involvement with earthly
matters. Professor Onfray offers another post-modern critique of organized
religions. I personally hold many of these
irreligious views.
Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought.
Edited by Margaret J. Osler. Cambridge University Press, Reissue
Edition, 2005. 320 pages. ISBN: 978-0521018463. 'This volume
examines the influence that Epicureanism and Stoicism, two philosophies of
nature and human nature articulated during classical times, exerted on the
development of European thought to the Enlightenment. Their influence in the
areas of literature, philosophy, theology, and science are considered.'
Aurelius, Marcus.
Marcus Aurelius Antoninus Augustus;
26 April 121 – 17 March 180 AD) was
Roman Emperor from 161 to 180. 'He ruled with
Lucius
Verus as co-emperor from 161 until Verus' death in 169. He was the last of
the
Five Good Emperors, and is also considered one of the most important
Stoic
philosophers. During his reign, the
Empire
defeated a revitalized
Parthian Empire in the East: Aurelius' general
Avidius Cassius sacked the capital
Ctesiphon
in 164. In central Europe, Aurelius fought the
Marcomanni,
Quadi, and
Sarmatians
with success during the
Marcomannic Wars, although the threat of the
Germanic tribes began to represent a troubling reality for the Empire. A
revolt in the East led by Avidius Cassius failed to gain momentum and was
suppressed immediately. Marcus Aurelius'
Stoic tome
Meditations, written in Greek while on campaign between 170 and 180, is
still revered as a literary monument to a philosophy of service and duty,
describing how to find and preserve equanimity in the midst of conflict by
following nature as a source of guidance and inspiration."
Marcus Aurelius (121-180 CE)
Stanford
Encyclopedia of Philosophy,
Wikipedia Encyclopedia,
Internet Encyclopedia of Philosophy.
Awaken the Giant Within.
By Anthony Robbins. Free Press, 1992. Index, 544 pages. ISBN: 98-0671791544. VSCL.
B
Jeremy Bentham, 15 February 1748 - 6 June 1832, was a British philosopher,
jurist, and social reformer. "He is regarded as the founder of modern
utilitarianism. He strongly endorsed acting on the principle that "it is
the greatest happiness of the greatest number that is the measure of right and
wrong." He became a leading theorist in Anglo-American philosophy of law,
and a political radical whose ideas influenced the development of
welfarism.
He advocated
individual and
economic freedom, the
separation of church and state,
freedom of expression, equal rights for women, the right to divorce, and the
decriminalising of homosexual acts. He called for the
abolition of slavery, the abolition of the
death penalty, and the abolition of
physical punishment, including that of children. He has also become
known in recent years as an early advocate of
animal rights. Though strongly in favour of the extension of
individual legal rights, he opposed the idea of
natural
law and
natural rights, calling them "nonsense upon stilts". Bentham's
students included his secretary and collaborator
James Mill,
the latter's son,
John Stuart Mill, the legal philosopher
John Austin, as well as
Robert
Owen, one of the founders of
utopian socialism." - Wikipedia
Bentham, Jeremy
Principles of Morals and Legislation, 1789.
Bentham, Jeremy (1748-1832) Information:
Stanford Encyclopedia of
Philosophy,
Wikipedia Encyclopedia,
Internet Encyclopedia of Philosophy.
The Birth of Hedonism: The Cyrenaic Philosophers and Pleasure as a Way of Life.
By Kurt Lampe. Princeton University Press, 2014. 304 pages.
ISBN: 978-0691161136. VSCL.
The Birth of Pleasure. By Carol Gilligan. Vintage, Reprint
edition, 2003. 272 pages. A discussion of love. ISBN:
9780679759430.
The Blackwell Guide to Aristotle's Nicomachean Ethics.
Edited with an introduction by Richard Kraut. Wiley-Blackwell, 2006 pages.
396 pages. ISBN: 978-1405120210.
Bohemian Manifesto: A Field Guide to Living on the Edge
By Laren Stover. New York, Bulfinch Press, 2004. 271 pages. ISBN:
9780821228906. A lighthearted and free flowing discussion of the five variations of Bohemians (Nouveau,
Gypsy, Beat, Zen and Dandy) and of Bohemian philosophy generally. VSCL.
Broadmindedness, Tolerance, Openess. Quotations, Sayings, Notes compiled by Mike
Garofalo.
C
The Cambridge Companion to Ancient
Skepticism. Edited by Richard Bett. Cambridge University Press,
2010. 392 pages. ISBN: 978-0521697545.
The Cambridge Companion to Aristotle.
Edited by Johathan Barnes. Cambridge University Press, 1995. 434
pages. ISBN: 978-0521422949
The Cambridge Companion to Epicureanism.
By Edited by James Warren. Cambridge University Press, 2009. Index,
extensive bibliography, citation index, 342 pages.
Cambridge Companions to Philosophy. ISBN: 978-0521695305. VSCL.
The Cambridge Companion to Lucretius. Edited by Stuart Gillespie.
Cambridge University Press, 2007. 384 pages.
Carnal Philosophy: Ethics, Aesthetics, and Erotics
By Julien Offray de La Mettrie. Translated from the French by Kirk Watson.
Amazon Digital, 2015. 32 pages. ASIN: B014RGHWZI. Kindle
Format. VSCL.
Cheerfulness Quotations, Sayings, Notes
compiled by Mike Garofalo.
Cloud Hands
Blog. By Michael P. Garofalo. Over 2,500 indexed posts on well
being, philosophy,
Epicureanism, somaesthetics, taijiquan, qigong, walking, gardening, yoga,
Taoism, hedonism, and spirituality. Over 1.4 million page views as of
9/23/2020.
The Compass of Pleasure: How Our Brains Make Fatty Foods, Orgasm, Exercise,
Marijuana, Generosity, Vodka, Learning, and Gambling Feel So Good. By
David J. Linden. Penguin Books, Reprint Edition 2012. 240 pages.
ISBN: 9780143120759.
The Conquest of Happiness By Bertrand Russell.
Introduction by Daniel Dennett. Liveright, 1930, 2013. 224 pages.
ISBN: 9780871406736. VSCL.
The Consolations of Mortality: Making Sense of Death. By Andrew Stark.
Yale University Press, 2016, 288 pages.
Cynicism.
Wikipedia
The Cynic Philosophers: From Diogenes to Julian.
Translated with an introduction by Robert Dobbin. New York, Penguin Classics, Reprint 2013.
Notes, glossary, 352 pages. ISBN: 978-0141192222. VSCL.
The Cyrenaics
By Ugo Zilioli. Routledge, 2014. 240 pages. ISBN:
9781844657636.
Cyrenaics
Aristippus and
the Pursuit of Pleasure
Cyrenaics
Aristippus of Cyrene (435 BCE – 356 BCE) was the founder of the
Cyrenaic
school of Philosophy. The school was was located in the ancient Greco-Roman city of Cyrene; with the ruins of this
ancient city lying in a lush valley in present day Libya. 'Aristippus was a pupil of
Socrates,
but adopted a very different philosophical outlook, teaching that the goal of
life was to seek pleasure by adapting circumstances to oneself and by
maintaining proper control over both adversity and prosperity. Among his
pupils was his daughter
Arete.' .... Cyrene lies in a lush
valley in the
Jebel Akhdar uplands in Libya. The city was named after a
spring, Kyre, which the Greeks consecrated to
Apollo. It was
also the seat of the
Cyrenaics,
a famous
school of philosophy in the 3rd century BC, founded by
Aristippus,
a disciple of
Socrates. It was then nicknamed the "Athens
of Africa." '
Cyrenaics -
The Birth of Hedonism: The Cyrenaic Philosophers and Pleasure as a Way of Life.
By Kurt Lampe. Princeton University Press, 2014. 304 pages.
ISBN: 978-0691161136.
Cyrenaics Handbook
Compiled, annotated and edited by Frank Redmond. The Cyrenaic School was
founded by Aristippus of
Cyrene (435 BCE - 356 BCE). Menin Web and Print Publishing, 2012, 5th
Edition. 92 pages. ASIN: B009XZ9T3M. Cyrene was a Greco-Roman
settlement in North Africa, in current day Libya. 'This handbook contains
the lives, writings, and doctrines of the Cyrenaic school by compiling together
the primary sources of the material. It is not a summary or analysis of the
Cyrenaic school. Rather it provides all of the (open and available)
references to the Cyrenaic school within the ancient texts. Its main function is
to put together in one place all of the disparate references spread across the
Internet and libraries into one book. It is designed for the scholar and
for the student. The scholar can use this resource to save time by having
everything ready in one place. All references are taken from
copyright-expired texts or open source (free) texts from places like Gutenberg
and Archive.org.' VSCL.
The Cyrenaics on
Pleasure, Happines, and Future Concern. By Tim O'Keefe.
Cyrenaics - Internet Encyclopedia of
Philosophy
Cyrenaics Resources By Lucian of Samosata Wiki. Many
ancient texts cited.
D
Death is Nothing to Fear: Better Living through the Philosophy of Epicurus.
By Hans Dimitriadis. Ebook, 2019, 142 pages.
Decadent Movement in Art and Literature
In Defence of Sensuality
By John Cowper Powys. Faber and Faber, 2011. Originally published in
1930. 290 pages. ISBN: 978-0571275403.
Dialogues Concerning Natural Religion. By David Hume. Edited by
Richard H. Popkin. Hackett Publishing Co., 1998. 162 pages.
Different Loving: The World of Sexual Dominance and Submission. By
William Brame, Gloria Brame, and Jon Jacobs. Villard, 1996.
560 pages. ISBN: 9780679769569. VSCL.
Diogenes of Oinoanda
and Epicurean Thought
Doctrines and Sayings of Epicurus
E
Egoism: Stanford
Encyclopedia of Philosophy,
Wikipedia Encyclopedia,
Internet Encyclopedia of Philosophy.
Elemental Epicureanism Website.
General resources, physics, canonics, ethics, 12 Elementals, 40 Doctrines.
Elemental Epicureanism.
Edited by Cassius Amicus. Amazon Digital Services, Kindle Version, $0.99,
2013. 426 pages. ASIN: B00FLRJ80A. VSCL.
Enlightened Pleasures: Eighteenth-Century France and the New Epicureanism
By Thomas M. Kavanagh. Yale University Press, 2010. 264 pages.
ISBN: 9780300140940.
Epicurean Ethics in Horace: The Psychology of Satire. By Sergio Yona.
Oxford University Press, 2018. 344 pages.
Epicurean Ethics: Katastematic Hedonism (Studies in the History of Philosophy)
By Peter Preuss. Studies in the History of Philosophy Series, Book 35.
Edwin Mellen Press, 1994. 288 pages. ISBN: 978-0773491243.
The Epicurean Tradition
By Howard Jones. Routledge, Reprint Edition, 1992. 288 pages.
ISBN: 9780415075541.
Epicureanism.
By Tim O'Keefe. University of California Press, 2009. A good introduction to
Epicureanism. Covers the three Epicurean essentials:
Physics/Metaphysics, Cannonical/Epistemological/Knowing, and Ethics. Ancient Philosophies Series. 224 pages. ISBN: 978-0520264717. Brief chronology.
VSCL.
Epicureanism - Wikipedia, 2015 " Only a few
fragments and letters of Epicurus's 300 written works remain. Much of what
is known about Epicurean philosophy derives from later followers and
commentators. For Epicurus, the purpose of philosophy was to attain the
happy, tranquil life, characterized by
ataraxia—peace
and freedom from fear—and
aponia—the
absence of pain—and by living a self-sufficient life surrounded by friends. He
taught that pleasure and pain are measures of what is good and evil; death is
the end of both body and soul and should therefore not be feared; the gods
neither reward nor punish humans; the universe is infinite and eternal; and
events in the world are ultimately based on the motions and interactions of
atoms moving
in empty space."
Epicureanism after Epicurus: The Influence of Epicurus on Western Thought.
By Robert Hanrott.
Epicureanism: A Very Short Introduction
By Catherine Wilson. Oxford University Press, 2016. 144 pages.
ISBN: 9780199688326. I recommend you purchase the Ebook version because
the paperback book version is too small (4.25"w x 7" h) and the type font is
under 8 point.
Epicureans and Hedonists:
Bibliography, Links, Quotations, Notes, Sayings, Pointers. Compiled by
Mike Garofalo - Hypertext Notebooks.
Epicurus, 341 - 270 BCE. Founder of the Greek philosophical school of
Epicureanism in Athens, Greece, at "The Garden."
Epicurus, 341 - 270 BCE. Founder of the Greek philosophical school of
Epicureanism in Athens, Greece, at "The Garden."
Epicurus (341-270 BCE) Information on Epicurus:
Stanford Encyclopedia of
Philosophy, Wikipedia Encyclopedia,
Internet Encyclopedia of Philosophy.
Epicurus, 341-270 BCE History, biography, views of the
Epircurean School.
The Art of Happiness.
Epicurus Birthday, Celebration in Honor
of Epicurus
Epicurus
The Sanford Encyclopedia of Philosophy, 2015. "Epicurus joined his father
in Colophon, on the coast of what is now Turkey, in around 321 BCE. Here he
studied philosophy under the tutelage of Nausiphanes, a Democritean philosopher
with skeptical leanings. Ten years later, Epicurus moved to Mytilene on
the island of Lesbos, and soon proceeded to Lampsacus on the nearby mainland; in
both cities he taught and gathered followers before returning again to Athens in
307 BCE, where he remained until his death in 270, at the age of seventy-one. In
Athens, he had purchased the property that became known as the “Garden” (later
used as a name for his school itself) and began to develop his own school in
earnest."
Epicurus and Epicurean Philosophy
Created by Vincent Cook. A good list of
online classical texts useful to Epicureans. Excellent
historical summary. Good
information on resources.
Epicurus and the Epicurean Tradition
Edited by Jeffrey Fish and Kirk R. Sanders. Cambridge University Press,
2015. 280 pages. ISBN: 9781107526471.
Epicurus and the Pleasant Life: A Philosophy of Nature. By Haris
Dimitriadis. 1st Edition, 2017. 516 pages. ISBN:
978-9609384568. Also EBook format. VSCL.
Epicurus and the Singularity of Death: Defending Radical Epicureanism.
By David B. Suits. Bloomsbury Academic, 2020. 232 pages.
Epicurus Blog: Moderation, Enjoyment of
Life, Tranquility, Friendship, Lack of Fear. By Robert Hanrott.
Epicurus:
The Art of Happiness.
By Epicurus. Translation, introduction, and commentary by George K.
Strodach. A foreword by Daniel Klein. New York, Penguin Classics,
Reissue edition, 2012. Index, bibliography, notes, 251 pages. ISBN: 978-0143107217.
"The teachings of Epicurus—about life and death, religion and science, physical
sensation, happiness, morality, and friendship—attracted legions of adherents
throughout the ancient Mediterranean world and deeply influenced later European
thought. Though Epicurus faced hostile opposition for centuries after his death,
he counts among his many admirers Thomas Hobbes, Thomas Jefferson, Karl Marx,
and Isaac Newton. This volume includes all of his extant writings—his letters,
doctrines, and Vatican sayings—alongside parallel passages from the greatest
exponent of his philosophy, Lucretius, extracts from Diogenes Laertius' Life
of Epicurus, a lucid introductory essay about Epicurean philosophy, and a
foreword by Daniel Klein, author of Travels with Epicurus." VSCL.
Epicurus:
Epicurus Ethical Theory: The Pleasures of Invulnerability.
By Philip Mitsis. Cornnell University Press, 1989. Cornell Studies
in Classical Philology Series, Book 48. 198 pages. ISBN:
978-0801421877.
Epicurus:
The Essential Epicurus
Translated with an introduction by Eugene O'Connor. Letters, Principal
Doctrines, Vatican Sayings, and Fragments. New York, Promethus Books,
Great Books in Philosophy, 1993. 101 pages. ISBN: 0879758104.
VSCL.
Equanimity:
Quotations, Sayings, Poems, Notes. Compiled by Mike Garofalo.
Equanimity. Wikipedia. The Greek stoics use the word
apatheia
whereas the Roman stoics used the Latin word aequanimitas.
The Essential Epicurus
Translated with an introduction by Eugene O'Connor. Letters, Principal
Doctrines, Vatican Sayings, and Fragments. New York, Promethus Books,
Great Books in Philosophy, 1993. 101 pages. ISBN: 0879758104.
VSCL.
Ethical Egoism -
Wikipedia Encyclopedia
Ethical Egoism - Internet
Encyclopedia of Philosophy
Ethical Egoism
- Google Search
The Ethics of Philodemus
By Voula Tsouna. Clarendon Press, 2008. 280 pages. ISBN:
9780199292172. "Voula Tsouna presents a comprehensive study of the ethics
of the Epicurean philosopher Philodemus, who taught Virgil, influenced Horace,
and was praised by Cicero. His works have only recently become available to
modern readers, through the decipherment of a papyrus carbonized by the eruption
of Vesuvius in 79 AD. Tsouna examines Philodemus' theoretical principles in
ethics, his contributions to moral psychology, his method, his conception of
therapy, and his therapeutic techniques."
Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Red Bluff, California, © 2016 CCA 4.0
F
Facing Death: Epicurus and his Critics. Oxford, Clarendom Press,
2004.
Feelings, Sensation, Perception,
The Five Senses Quotations, bibliography, links, resources, notes, and
research compiled by Mike Garofalo.
Feldman, Fred, Ph.D.
Utilitarianism, Hedonism, and Desert: Essays in Moral Philosophy,
1997.
Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism,
2006.
What Is This Thing Called Happiness?
2012.
A Few Days in Athens: The Friends of Epicurus Edition
By Frances Wright. Foreword and Study Guide by Hiram Crespo. A didactic
novel. Originally published in 1821. CreateSpace Independent Publishing, 2015. 276 pages.
"Frances Wright was an author, a feminist, a humanist, a naturalist philosopher
and--like her friend Thomas Jefferson--a disciple of Epicurus. In this
didactic novel, she bears witness to the noble philosophy and materialist ethics
of personal happiness that nurtured them both. A Few Days in Athens is a
challenge to cultivate a mind without bias, to hold truth in high regard, to
honor the innocence of others, and to love the wholesome virtues and human
values within an entirely secular context. It is a rare pearl in the
treasure of the intellectual legacy of the West." ISBN:
9781507709061.
A Few Days In Athens
By Frances Wright. 1821. With notes and appendix by Cassius Amicus.
E-Book Kindle Edition. VSCL.
Fiction, Fictional Characters, Hedonists in Fiction,
Fictional Characters with a Epicurean Approach to Life
The Five Senses, Perception,
Impressions, Feelings Quotations, bibliography, links, resources,
notes, and research compiled by Mike Garofalo.
The Four Agreements. By Don Miguel Ruiz. Amber-Allen Pub., 1997.
160 pages. ISBN: 978-1878424310.
Friendship: Quotations, Sayings,
Wisdom, Poetry, Aphorisms, Virtues. Compiled by Mike Garofalo.
Frequently
Asked Questions about Epicureanism - With Answers
From Pain to Pleasure: The Proven Pathway to Happiness: Epicurean Happiness Guidance
By Stefan G. Strietferdt. CreateSpace Independent Pub., 2011. 116
pages. ISBN: 9781463587604.
G
Gardening Over 3,500
quotations arranged by over 150 topics. Compiled by Mike Garofalo.
Epicurus taught in Athens at "The Garden." At the entrance to his "Garden"
was a sign with the words "Stranger, here you do well to tarry; here our highest
good is pleasure." Gardening has provided me with many pleasures over my
lifetime.
Gassendi, Pierre (1592-1655)
Gassendi's
Epicurus Epicurus: His Life and Works, 1660, by Petrus Gassendi.
Gassendi's complete book on Epicurus in PDF Format.
Michael P. Garofalo (1946-)
Biography
My Views About Religion
Sensory Pleasures
How to Live a Good Life
Main Index
Good Life and Virtues Website. Quotations,
Sayings, Notes compiled by Mike Garofalo. From the Hypertext Notebooks
of Mike Garofalo.
The Good Life: Unifying the Philosophy and Psychology of Well-Being.
By Michael Bishop. Oxford University Press, 2015. 248 pages.
ISBN: 978-019923113.
Great Freethinkers: Selected Quotations by Famous Skeptics and Nonconformists.
Edited by James C. Sanford. Providence, Rhode Island, 2004.
Biographical index, 250 pages. ISBN: 0974704229. VSCL.
The Greeks on Pleasure
By J. C. B. Gosling and C. C. W. Taylor. Oxford University Press, 1982.
510 pages. ISBN: 978-0198246664.
A Guide to Rational Living. By Albert Ellis and Robert A. Harper.
Wilshire Book Company, 1975, 233 pages.
H
The Hand, Touch, Feeling:
Quotations, Bibliography, Resources, Links, Notes From the
Hypertext Notebooks of Mike Garofalo.
Happiness
(Eudaimonia)
Happiness: A History
By Darrin M. McMahon. New York, Atlantic Monthly Press, Grove Press, 2006.
Index, notes, 544 pages. ISBN:
97808022142894. VSCL.
Happiness: A Philosopher's Guide. By Frederic Lenoir. Translated
by Andrew Brown. Melville House, 2015. 208 pages. ISBN:
978-1612194394.
The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom. By
Jonathan Haidt. Basic Books, 2006. 320 pages. ISBN:
978-0465028023.
Hearing, Listening,
Sounds, Silence. Quotes, sayings, facts, lore, and information
compiled by Mike Garofalo. From the Hypertext Notebooks of Mike
Garofalo.
Hedonism - International
Encyclopedia of Ethics
Hedonism - Internet Encyclopedia of Philosophy
Hedonism - Stanford Encyclopedia of Philosophy
Hedonism - Internet Encyclopedia of Philosophy
The Hedonism Handbook: Mastering The Lost Arts Of Leisure And Pleasure
By Michael Flocker. DaCapo Press, 2004. 208 pages. ISBN:
9780306814143. Many practical suggestions for enjoying life more, humorous
style, and who and what to avoid. VSCL.
The Hedonist Alternative: "Anti-Seneca" and Other Texts
By Julien Offray de la Mettrie. Translated by Kirk Watson. Amazon
Digital Services, Kindle version, 2014. 133 pages. ASIN: B00Q3K6N3O.
Julien Offray de La Mettrie (1709-1751) was a French physician and philosopher,
and one of the earliest French materialists of the Enlightenment. He is
best know for his work Machine Man.
A Hedonist Manifesto
By Michel Onfray. Translated by Joseph McClellan. Columbia
University Press, 2015. 232 pages. Insurrections: Critical Studies in
Religion, Politics, and Culture. ISBN: 978-0231171267.
Michel Onfray is a French philosopher and public intellectual who founded and
teaches at the free Popular University of Caen. He has written more than sixty
books, many of them best sellers. E-book Kindle, VSCL.
Hedonistic Utilitarianism
By Torbjorn Tannsjo. Edinburgh University Press, 1998. 224 pages.
ISBN: 978-0748610426.
The Hellenistic Philosophers: Volume 1, Translations of the Principal Sources with Philosophical Commentary.
Compiled and translated by A. A. Long and D.N. Sedley. Cambridge University Press,
1987. 524 pages. ISBN: 9780521275569.
Hellenistic Philosophy:
Introductory Readings.
Translated and compiled by Brad Inwood and Lloyd P. Gerson. Hackett Pub. Co., Second Edition, 1998.
438 pages. ISBN: 97780872203785. VSCL.
Hellenistic Philosophy of Mind.
By Julia E. Annas. Berkeley, University of California Press, Reprint,
1994. Hellenistic Culture and Society Series, Book 8. 245 pages.
ISBN: 978-0520076594.
Hellenistic Philosophy: Stoics, Epicureans, Sceptics
By A. A. Long. Berkeley, University of California Press, 1974, Second Edition, 1986.
Index, bibliography, 274 pages. ISBN: 978-0520058088. VSCL.
History
of Epicurean Philosophy by Vincent Cook
The Holy Barbarians. By Larry Lipton. New York, Julian
Messner, Inc., 1959. 320 pages.
The How of Happiness: A
Scientific Approach to Getting the Life You Want
By Sonja Lyubomirsky. New York, Penguin Books, 2008. Index,
extensive notes, appendix, 366 pages. ISBN:
978-1594201486. Hardbound copy. Ms. Lyubomirsky, Ph.D., Professor of
Psychology at the University of California at Riverside, with a strong emphasis on positive
psychology. VSCL.
How Pleasure Works: The New Science of Why We Like What We Like. By
Paul Bloom. W.W. Norton, 2011. 304 pages. ISBN: 9780393340006.
How to be an Epicurean: The Ancient Art of Living Well. By Catherine
Wilson, Ph.D. New York, Basic Books, 2019. 293 pages, notes.
VSCL.
How to Life a Good Life:
Advice from Wise Persons. Compiled by Michael P. Garofalo.
Hypertext Notebooks of Mike Garofalo
Senses, Pleasure, Hedonism, Druids, Stoics, Touch, Tao Te Ching, Taijiquan, Qigong, Walking,
Philosophy, Tai Chi Chuan, Poetry, etc.
Mike Garofalo (1945-) and
Karen Garofalo lived south (1998-2017) of the City of
Red Bluff, in Tehama County, California. They lived in a rural area,
surrounded by almond orchards, at the "Valley Spirit Center, Gushen Grove."
[Both a real and a imaginary place.] Our home and gardens are located on
the flat, clay/sand rockless soil, in the midland heart of the North Sacramento
River Valley. Mike's writings are published under the
Green Way Research banner.
Advice Beauty Bibliography Blog Body-Mind Broad Minded Cheerfulness
Contemplation Desires Dharmapada Sutra Education Epicureanism Equanimity
Feeling Fitness Five Senses Friendship Gardening Generosity
Happiness Hedonism Hospitality Independence Kindness Learning Links
Meditation Memory Mindfulness Moderation Open Minded Paramitas
Patience Philosophy Play Pleasures Qigong Reading Self-Reliance
Sensory Pleasures Simplicity Solitude Somaesthetics Stoicism Taijiquan
Tao Te Ching Thinking Tolerance Touching Tranquility Vigor Vision
Walking Willpower Wisdom Wonder Zen Precepts
I
In Defense of Sensuality. By John Cowper Powys. V. Gollancz,
1931. 287 pages.
Intelligent Life Magazine - The
Economist
An Introduction to the Principles of Morals and Legislation
By Jeremy Bentham,
1748-1832. Create Space Independent Publishing, 2015. 292 pages.
ISBN: 978-1508738732.
Introduction to Virtue Ethics: Insights of the Ancient Greeks.
By Raymond Devettere. Georgetown University Press, 2002. 208 pages.
ISBN: 978-0878403721.
J
Jefferson, Thomas
(1743-1826) "I too am an Epicurean. I consider the genuine (not the
imputed) doctrines of Epicurus as containing everything rational in moral
philosophy which Greece and Rome have left us." (1819)
Jefferson, Thomas:
Syllabus of the Doctrines of Epicurus (1819)
K
Katastematic: A primarily internal condition, attitude, state of body-mind
producing feelings of pleasure. The experience of pleasant
feeling when the body is healthy, relatively pain or distress free, at ease, and you are
comfortable in your skin.
"It would be a condition of no pleasure and no pain
classifiable as kinetic, but it would by no means be a condition of no pleasure
and no pain at all. It would in fact be a condition of pleasure arising from the
simple, undisturbed, undistracted, awareness of oneself, and of one's openness
to the world through specific sensory inputs, but without being currently
engaged with any. It would be an active awareness of one's constitution as a
particular sort of animal—a constitution for such sensory engagement. And, one
would not be experiencing this pleasant awareness unless one's condition were
one of normal healthiness and ongoing natural functioning: if one's condition
were not such, one would be experiencing some disturbing movements in one's
consciousness—unhealthy or disturbed and distorted functioning is just what does
cause kinetic pain. Accordingly, to pleasure arising in this second set of
circumstances for the arousal of pleasure, Epicurusgave
the name "katastematic," drawing upon a Greek term for a condition or state, or
for the constitution, of a thing. It is called "katastematic" not so to indicate
a special kind of pleasure, any more than kinetic pleasures are a kind of
pleasure, but rather so as to draw attention to the special circumstances of
pleasure's arousal, on which it is conditioned, in the case of this pleasure. We
would describe this pleasure as pleasure in the awareness of the healthy
functioning of one's own natural constitution, physical and psychic."
- John M. Cooper, Pursuits
of Wisdom, 2012, p. 234
"For Epicurus, the only criterion for deciding on one's way of life is what will
work out best form the point of view on one's own pursuit of a continuous
experience of katastematic pleasure, varied suitably so as to conform to one's
own, perhaps somewhat idiosyncratic, preferences among sources of kinetic
pleasure."
- John M. Cooper, Pursuits
of Wisdom, 2012, p. 263
Kindness Quotations, Sayings, Notes
compiled by Mike Garofalo.
L
"Letter to Menoeceus" from Epicurus
Letters on Happiness: An Epicurean Dialogue. By Peter Saint-Andre.
Monadnock Valley Press, 2013. 60 pages.
Life, Letters and Epicurean Philosophy of Ninon de L Enclos. Book
Jungle, 2008. 272 pages. ISBN: 9781605979076.
Life's Little Instruction Book: 511 Suggestions, Observations, and
Reminders on How to Live a Happy and Rewarding Life. By H. Jackson Brown,
Jr. Thomas Nelson, Revised edition, 2000. 160 pages. ISBN:
1558538356.
A Life Worthy of the Gods: The Materialist
Psychology of Epicurus. By David Konstan. Parmenides Publishing,
2008.
Locke, John (1602-1734) Information:
Wikipedia Encyclopedia,
Stanford Encyclopedia of
Philosophy Locke, like Epircurus, defended the empiricist view that
knowledge comes from sensations and experience, and not the view of Plato or
Descartes that true knowledge comes only from a rational intuition of forms or
concepts not derived from experience.
Locke, John.
Collected Works, E-book Kindle Version, 7 Works: Essay Concerning Human
Understanding, Treatise on Government, Letter on Tolerance. VSCL.
Lucretius and Epicurus. By Clay Diskin.
Cornell University Press, 1983.
Lucretius:
The Nature of Things.
By Lucretius. Translated by Alicia Stallings. Introduction by
Richard Jenkyns. Written by Titus Lucretius Carus
in around 60 BCE. New York, Penguin Classics, 2007. 304 pages.
ISBN: 978-0140447965. Epicurean physics in a poetic format.
Titus Lucretius Carus (99 - 55 BCE)
Information:
Stanford Encyclopedia of Philosophy,
Wikipedia Encyclopedia,
Internet Encyclopedia of Philosophy
Lucretius: The Way Things Are: The Way Things Are: The De Rerum Natura of Titus Lucretius Carus.
Translated by Rolfe Humphries. Written by
Titus Lucretius Carus
in around 60 BCE. Bloomington, Indiana, University of Indiana
Press, 1968. Notes, 255 pages. ISBN: 9780253201256. Lucretius
was an Epicurean Hellenistic philosopher. VSCL.
Lucretius: Titus
Lucretius Carus, circa 99 BCE - 55 BCE., was a
Roman poet and philosopher. "His only known work is the epic
philosophical poem
De rerum natura about the tenets and philosophy of
Epicureanism, and which is usually translated into English as On the
Nature of Things. Very little is known about Lucretius's life; the
only certain fact is that he was either a friend or
client of
Gaius Memmius, to whom the poem was addressed and dedicated. De
rerum natura was a considerable influence on the
Augustan poets, particularly
Virgil (in his
Aeneid
and
Georgics, and to a lesser extent on the Satires and
Eclogues)
and Horace.
The work virtually disappeared during the
Middle
Ages but was rediscovered in 1417 in a
monastery
in Germany
by
Poggio Bracciolini, and it played an important role both in the development
of atomism (Lucretius
was an important influence on
Pierre Gassendi) and the efforts of various figures of the Enlightenment era
to construct a new
Christian humanism." - Wikipedia.
Lucretius:
The Swerve: How the World Became Modern
By Stephen Greenblatt. W. W. Norton, 2012. 356 pages. ISBN:
978-0393343403. Review.
How a Renaissance book hunter discovered and saved
Lucretius: The Way Things Are: The Way Things Are: The De Rerum Natura of Titus Lucretius Carus.
VSCL.
M
Marius the Epicurean: His Sensations and Ideas
By Walter Pater. 1885. Cosimo Classics, 2005. 392 pages.
ISBN: 9781596055544. I use the E-book Kindle version of this classic.
Foreword by Gerald Monsman. VSCL.
The Methods of Ethics.
By Henry Sidgwick. Foreword by John Rawls. Hackett Pub. Co.,
1874, 7th
Edition, 1981. 568 pages. ISBN: 978-0915145287. 'Professor
Henry Sidgwick (May 31, 1838 - August 28, 1900) was a professor, philosopher,
writer and advocate for womens education. An analytical Utilitarian in his
politics, as a philosopher he examined the principles of ethical hedonism, human
behavior and free will. He developed a reputation as an excellent teacher who
treated students as equals and was also a member of the Metaphysical Society.'
John Stuart Mill (1806-1873) Information:
Wikipedia Encyclopedia.
English philosopher, political economist, utilitarian proponent, and public
servant.
John Stuart Mill.
The Basic Writings of John Stuart Mill: On Liberty, the Subjection of Women, and
Utilitarianism. Introduction by J. B. Schneewind, and commentary by
Dale E. Miller. New York, Modern Library, 2002. 400 pages.
ISBN: 9780375759185. VSCL.
Moderation Quotations, Sayings, Notes
compiled by Mike Garofalo.
Moral Darwinism: How We Became Hedonists
By Benjamin Wiker. IVP Academic, 2002. 329 pages. Christian
Classics Bible Studies. A Christian critique of hedonism, materialism,
sensuality. ISBN: 978-0830826667.
Moral Darwinism: How We Became Hedonists. By Benjamin Wiker and
William A Dembski. IVP Academic, 2002, 329 pages. Christian Classics
Bible Study. Fundamentalist Christians made their weak case for the
"moral" decline in others not agreeing with their anti-scientific views.
The Moral Landscape: How Science Can Determine Human Values. By Sam
Harris. New York, Free Press, 2010. Index, references, notes, 307
pages. ISBN: 9781439171226. VSCL.
The Morality of Happiness
By Julia Annas. Oxford University Press, 1995. 512 pages.
ISBN: 978-0195096521. VSCL. "Ancient ethical theories,
based on the notions of virtue and happiness, have struck many as an attractive
alternative to modern theories. But we cannot find out whether this is true
until we understand ancient ethics--and to do this we need to examine the basic
structure of ancient ethical theory, not just the details of one or two
theories. In this book, Annas brings together the results of a wide-ranging
study of ancient ethical philosophy and presents it in a way that is easily
accessible to anyone with an interest in ancient or modern ethics. She examines
the fundamental notions of happiness and virtue, the role of nature in ethical
justification and the relation between concern for self and concern for others.
Her careful examination of the ancient debates and arguments shows that many
widespread assumptions about ancient ethics are quite mistaken. Ancient ethical
theories are not egoistic, and do not depend for their acceptance on
metaphysical theories of a teleological kind. Most centrally, they are
recognizably theories of morality, and the ancient disputes about the place of
virtue in happiness can be seen as akin to modern disputes about the demands of
morality."
N
New Epicurean Website
Articles, Links, Bibliography, News, Discussion, History, Quotations,
Comparisons, Resources
A New Guide to Rational Living.
By Albert Ellis and Robert A. Harper. Third Edition, Thoroughly Revised
and Updated for the Twenty-First Century. Hollywood, CA, Melvin Powers
Wilshire Book Company, 1961, 1997. Index, bibliography, 283 pages.
ISBN: 0879800429. VSCL.
Nicomachean Ethics
By Aristotle. Translated by Terence Irwin. Introduction, notes, references.
Hackett Publishing, 2nd Edition, 1999. 392 pages. Kindle Edition.
ISBN: 978-0872204645. VSCL.
Nicomachean Ethics
By Aristotle. Translated by Christopher Rowe. Commentary and notes
by Sarah Broadie. Oxford University Press, 2002. Introduction: pp.
3-94. Translation of Nicomachean Ethics: pp. 95-260.
Commentary: 261-452. Bibliography, Indexes, 468 pages. ISBN:
9780198752714. VSCL.
Nietzsche, Frederick
Wilhelm (1844 – 1900) - Wikipedia Nietzsche was a scholar of Greek and
Latin, familiar with Greco-Roman culture and philosophy. Plagued by poor
health all of his short life, he nevertheless wrote many essays and books.
His style of writing is engaging, insightful, bold, persuasive, imaginative, and
he has keen sense of the bourgeois German culture of the late 19th century.
His thoughts and opinions can hold us spellbound at times. The Greek sense
of excellence for a persons function in life, free thinking, high standards,
enjoyment of life, dignity, will, no gods needed, heroes, work, courage ...
sounds like the issues raised by Epircureans.
Nietzsche, Friedrich Wilhelm (1844-1900)
The Portable Nietzsche.
By Friedrich Nietzsche. Translated by Walter Kaufmann. New York,
Penguin Books, 1977. 704 pages. ISBN: 9780140150629.
Includes the complete and unabridged translations of: Twilight of the Idols,
The Antichrist, Nietzsche Contra Wagner, and Thus Spoke Zarathurstra.
Extensive quotations from other works and his letters. VSCL.
Frederick Wilhelm Nietzsche (1844-1900).
Stanford Encyclopedia of
Philosophy,
Wikipedia
Encyclopedia, Internet
Encyclopedia of Philosophy.
Nietzsche and Epicurean Philosophy. By A. H. J. Knight,
Philosophy: Vol. 8, No. 32, October 1933, pp. 431-445.
Nietzsche, Rand,
and the Ethics of the Great Task, by Peter Saint-Andre, 2009.
The Norms of Nature: Studies in Hellenistic Ethics
Edited by Malcolm Schofield and Gisela Striker. Cambridge University
Press, 2007. 300 pages. ISBN: 978-0521039888.
Notebooks of an Old
Philosopher Notes by Mike Garofalo. Lot's ruminations and
research on the senses, hands, body-mind arts, somaesthetics, and virtures.
Part of the Hypertext Notebooks Series.
Novels, Plays, Characters with a Hedonistic Attitude or
Philosophy
O
Oikeiôsis:
self-preservation, belonging to oneself, orientation, affinity, familiar, home,
family, things close to one's heart. A key term in Stoic developmental
psychology. Also implies working on developing a better sense of
interconnectedness with widening circles of beings.
On Becoming a Person: A Therapist's View of Psychotherapy. By Carl R.
Rogers. Introduction by Pete D. Kramer. Boston, Houghton Mifflin
Co., 1961, 1995. Index, bibliography, 420 pages. ISBN: 039575531X.
VSCL.
On Desire: Why We Want What We Want
By William B. Irvine. Oxford University Press, 2006. Index,
bibliography, notes, 322 pages.
ISBN: 9780195327076. VSCL.
One Old
Daoist Druid's Final Journey Research by Mike Garofalo in
Neo-Paganism.
Openness,
Broadmindedness, Flexibility Quotations, Sayings, Notes compiled
by Mike Garofalo.
The Oxford History of Greece
and the Hellenistic World
Edited by John Boardman, Jasper Griffin, and Oswyn Murray. Oxford
University Press Paperbacks, 2nd Edition, 1986, 2001. Index, tables, 520 pages. ISBN: 978-0192801371. VSCL.
P
Pater, Walter
(1939-1894)
Perception,
Sensations, Impressions, The Five Senses Quotations, bibliography,
links, resources, notes, and research compiled by Mike Garofalo.
Peripatetic School.
In 335 BCE, Aristotle began teaching in the area at the
Lyceum in Athens,
Greece. Philosophers, many followers of Aristotle, continued to walk and
meet at the Lyceum for many centuries, until around 200 CE. The school of
Aristotle, the Aristotelians, followers of Aristotle's approach to developing a
philosophy of life for yourself and expanding your knowledge.
Philodemus "Philodemus
of Gadara (110 - 35 BCE). A Hellenistic Epicurean philosopher and poet. He
studied under Zeno
of Sidon in Athens, before moving to Rome, and then to Herculaneum. He was
once known chiefly for his poetry preserved in the Greek
Anthology, but since the 18th century, many writings of his have been
discovered among the charred papyrus rolls at the Villa
of the Papyri at Herculaneum.
The task of excavating and deciphering these rolls is difficult, and work
continues to this day.
The Ethics of Philodemus
by Voula Tsouna.
A
Philosopher's Notebooks by Mike Garofalo
The Philosophical Garden
Website. Encountering Ideas in the Midst of the Natural World.
This website has a particular focus on the ancient Greek philosophical
tradition. Of special interest is the significance of Epicurean philosophy
from antiquity to the present day.
Philosophy: An Introduction Through Literature
Edited with introductions by Lowell Kleiman and Stephen Lewis. Paragon
House, 1998. 618 pages. ISBN: 9781557785398. VSCL.
Philosophy as a Way of Life: Ancients and Moderns - Essays in Honor of Pierre Hadot.
Edited by Michael Chase, Stephen R. L. Clark, and Michael McGhee.
Wiley-Blackwell, 2013. 340 pages. ISBN: 978-1405161619.
Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault
By Pierre Hadot. Edited with an introduction by Arnold Davidson.
Translated by Michael Chase. Malden, Massachusetts, Wiley-Blackwell, 1995.
Index, extensive bibliography, 320 pages. ISBN: 978-0631180333. VSCL.
Philosophy for Life and Other Dangerous Situations: Ancient Philosophy for Modern Problems
By Jules Evans. New World Library, 2013. 320 pages. ISBN:
978-1608682294.
Philosophy Talk: Community of
Thinkers
Plato (427 - 347 BCE) Information:
Stanford Encyclopedia of
Philosophy, Wikipedia
Encyclopedia, Internet Encyclopedia
of Philosophy
Plato. The Collected Dialogues of Plato, Including the Letters.
Edited by Edith Hamilton and Huntington Cairns. With an Introduction and
Prefatory Notes. New York, Pantheon Books, 1961. Bollingen Series,
LXXI. 14 different translators are used in this collection. Detailed
index, 743 pages. LCN: 61-11758. VSCL.
Pleasure. By Alexander Lowen, M.D.. Bioenergetics Press, 2006.
258 pages. ISBN: 978-0974373720.
Pleasure: A Creative Approach to Life. By Alexander Lowen.
Alexander Lowen Foundation, 2013. 270 pages. ISBN: 978-1938485107.
Pleasure and Desire: The Case of Hedonism Reviewed
By J. C. B. Gosling. Oxford University Press, 1969. 188 pages.
ISBN: 978-0198243397.
Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism.
By Fred Feldman. Oxford University Press, Clarendon Press, 2004, 2010.
Index, bibliography, themes, 221 pages. ISBN:
978-0199297603. VSCL.
Pleasure in Ancient Greek Philosophy.
By David Wolfsdorf. Cambridge University Press, 2013. Index, reading
list, 299 pages.
Key Themes in Ancient Philosophy Series. ISBN: 978-0521149754. VSCL.
The Pleasure Prescription: To Love, To Work and to Play - Life in the Balance
By Paul Pearsall. Hunter House Publications, 1996. 280 pages.
ISBN: 9780897932073.
Pleasures.
Quotations, Sayings, Notes compiled by Mike Garofalo.
Pleasures and Pains: A Theory of Qualitative Hedonism
By Rem B. Edwards. Cornell University Press, 1979. 160 pages.
ISBN: 978-0801412417.
Pleasures of the Brain.
By Morten L. Kringelbach and B. Kent (Editors). Oxford University Press,
2009. Series in Affective Science. 352 pages. ISBN:
978-0195331028.
Practical Ethics. By Peter Singer. Cambridge University Press,
3rd Edition, 2011. 356 pages. ISBN: 9780521707688. VSCL.
Predictably Irrational: The Hidden Forces that Shape Our Decisions. By
Dan Ariely. Revised and expanded edition. Harper Perennial, 2010.
384 pages. ISBN: 978-0061353246. VSCL.
The Present Alone is Our Happiness, Second Edition: Conversations with Jeannie Carlier and Arnold I. Davidson.
Essays by Pierre Hadot and others. Translated from the French by Arnold I.
Davidson. Cultural Memory in the Present. Stanford University Press,
2nd Edition, 2011. 240 pages. ISBN: 978-0804775434.
Principal Doctrines of Epicureanism
Psychological
Egoism - Wikipedia
Psychological Egoism - Internet
Encyclopedia of Philosophy
Psychological Egoism - Google Search
The Psychology of Quality of Life: Hedonic Well-Being, Life Satisfaction, and Eudaimonia.
By Joseph Sirgy. Springer, 2nd Edition, 2014. Index, 622 pages.
Textbook: Social Indicators Research Series, Book 50. ISBN: 9789400799301.
Pulling Onions.
Over 866 quips, flip-flops, queries, yes sirs, sayings, observations, and remarks by Mike
Garofalo.
Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy from Socrates to Plotinus
By John M. Cooper. Princeton University Press, 2012. Index,
bibliography, end notes, further reading list, 442 pages.
ISBN: 978-0691159706. Chapter 5, pp. 226-304: The Epicurean and Skeptic
Ways of Life. VSCL.
Pyrrhonism: How the Ancient Greeks Reinvented Buddhism.
By Adrian Kuzminski. Lexington Books, 2010. 170 pages. ISBN:
978-0739125076.
R
Rational Egoism
- Stanford Encyclopedia of Philosophy
Rational Egoism -
Wikipedia Encyclopedia
Reasons and the Good
By Roger Crisp. Clarendon Press, 2006. 192 pages. ISBN:
978-0199290338.
Religion and Atheism
Notes, recommended reading, and personal opinions of Mike Garofalo.
Rendezvous with the Sensuous: Readings on Aesthetics
Edited by Linda Ardito and John Murungi. Cambridge Scholars Pub., 2014.
256 pages. ISBN: 978-1443856225.
S
Screw the Roses, Send Me the Thorns: The Romance and Sexual Sorcery of
Sadomasochism. By Philip Miller and Molly Devon. Mystic Rose Books,
1995. 277 pages. ISBN: 9780964596009. VSCL.
Seasons, Months
Compiled by Mike Garofalo.
Seeing,
Vision, Perception, Looking. Quotes, sayings, facts, lore, and
information compiled by Mike Garofalo. From the Hypertext Notebooks of
Mike Garofalo.
Sensation, Perception,
The Five Senses Quotations, bibliography, links, resources, notes, and
research compiled by Mike Garofalo.
A Sensual Soul. By Charles de Saint-Evremond. Translated by Kirk
Watson. 116 pages. Kindle Digital: B0170AKDPO.
Sex, Drugs, and Rock 'n' Roll: The Rise of American's 1960s Counterculture.
By Robert Cottrell. Rowman and Littlefield Pubs., 2015. 452 pages.
ISBN: 9781442246065.
Sexual Pleasures, Carnal Alchemy, Tantrics, Sexually Experimental
Seven Pleasures: Essays on Ordinary Happiness
By Willard Spiegelman. The seven simple pleasures discussed are: dancing,
reading, walking, looking, listening, swimming, and writing. If you
included Taijiquan
as "dancing" then all of these can be solitary activities. Picador, 2010.
208 pages. ISBN: 9780312429676.
The Shape of Ancient Thought: Comparative Studies in Greek and Indian Philosophies
By Thomas C. Mcevilley. Allworth Press, 2001. 768 pages.
Kindle Version. ISBN:
978-1581152036.
The Sceptics. By R. J. Hankinson. London, Routledge, 1995.
Arguments of the Philosopher's Series. General index, index of works
cited, bibliography, notes, 376 pages. ISBN: 0415184460. Excellent
introduction! Exposition and arguments of the ancient sceptics: Pyrrhonism
and Melagarism. Detailed and authoritative survey of Greek and Hellenistic
skeptics. VSCL.
Simplicity. Quotations, Sayings, Notes compiled by Mike Garofalo.
A Small Treatise on the Great Virtues: The Uses of Philosophy in Everyday Life
By André Comte-Sponville. Translated from the French by Catherine
Temerson. New York, Henry Holt and Co., Metropolitan/Owl Book. 1996. 2001.
Index, notes, 352 pages. ISBN: 0805045562. VSCL. The virtues
discussed in these essays are: Politeness, Fidelity, Prudence, Temperance,
Courage, Justice, Generosity, Compassion, Mercy, Gratitude, Humility,
Simplicity, Tolerance, Purity, Gentleness, Good Faith, Humor, and Love.
Smelling,
Scent. Quotes, sayings, facts, lore, and
information compiled by Mike Garofalo. From the Hypertext Notebooks of
Mike Garofalo.
Society of the Friends of Epicurus
A variety of resources and shared experiences and ideas.
Socratic Logic: A Logic Text using Socratic Method, Platonic Questions, and Aristotelian Principles, Edition 3.1
By Peter Kreeft, and edited by Trent
Dougherty. South Bend, Indiana, St. Augustine's Press, Third Edition, 3.1, 2004, 2010. Index, 410 pages. ISBN:
9781587318085. VSCL.
Solitude - Pleasures
Quotations, Sayings, Notes compiled by Mike Garofalo.
Somatics, Somaesthetics, The
Human Body. Notes, bibliography, guides, and research by Mike
Garofalo.
Spinoza, the Epicurean: Authority and Utility in Materialism. By
Dimitris Vardoulakis. Edinburgh University Press, 2020. 368 pages.
The Spirit of Gardening.
Over 3,500 quotations arranged by over 150 topics. Compiled by Mike
Garofalo. In the days of Epicurus, they met outside Athens in a garden and
grove. Women, men, and slaves were admitted to this garden for
discussions.
The Stoic and Epicurean Philosophers: The Complete Extant Writings of Epicurus, Epictetus, Lucretius,
and Marcus Aurelius
Edited with an introduction by Whitney J. Oates, PhD. New York, The Modern
Library, Random House, 1940. Glossary, 627 pages.
ISBN: 9780394607450. VSCL. This was the first book I ever read about
the Epicurean philosophers. I purchased a used hardbound copy in 1962.
VSCL.
Stoicism.
By John Sellars. University of California Press, 2006. 219 pages.
Ancient Philosophies Series, Book 1. ISBN: 978-0520249080.
Sweeping Changes: Discovering the Joy of Zen in Everyday Tasks by Gary
Thorp
The Swerve: How the World Became Modern
By Stephen Greenblatt. W. W. Norton, 2011. Index, notes, selected
bibliographyh, 356 pages. ISBN:
978-0393343403. Review.
How a Renaissance book hunter discovered and saved
Lucretius: The Way Things Are: The Way Things Are: The De Rerum Natura of Titus Lucretius Carus. This
popular book was a National Book Award Winner, and winner of the Pulitzer Prize. VSCL.
Symbolist Movement in
Art and Literature
T
Tantra:
Bibliography, Links, Resources
Tantra: Hedonism in Indian Culture
By Prem Saran. D. K. Printworld, 1998. 220 pages. ISBN:
9788124600979.
Taoism
and the Tao Te Ching
Compilations and research by Mike Garofalo. A typical webpage created by
Mike Garofalo for each one of the 81 Chapters (Verses, Sections) of the Tao
Te Ching (Daodejing) by Lao Tzu (Laozi) includes over 25 different English
language translations or interpolations for that Chapter, 5 Spanish language
translations for that Chapter, the Chinese characters for that Chapter, the
Wade-Giles and Hanyu Pinyin transliterations (Romanization) of the Mandarin
Chinese words for that Chapter, and 2 German and 1 French translation of that
Chapter. Each webpage for each one of the 81 Chapters of the Tao Te
Ching includes extensive indexing by
key words, phrases, and terms for that Chapter in English, Spanish, and the
Wade-Giles Romanization. Each webpage on a Chapter of the Daodejing includes
recommended reading in books and websites, a detailed bibliography, some
commentary, research leads, translation sources, a Google Translate drop down
menu, and other resources for that Chapter.
Tasting, Flavors, Eating. Quotes, sayings, facts, lore, and
information compiled by Mike Garofalo. From the Hypertext Notebooks of
Mike Garofalo.
Tending the Epicurean Garden
By Hiram Crespo. Humanist Press, 2014. Kindle Version. 196
pages. ISBN: 978-0931779534. VSCL. "There are sources on
Epicureanism, but many are indirect and some are hostile. It’s important for us
in the Epicurean movement that there exist Epicurean sources for our tradition
that explain it on our own terms. Another reason why this book is extremely
important is that there is a huge body of interdisciplinary research that
vindicates the teachings of Epicurus, which calls for an update to how they’re
presented. This includes not just research by social scientists but also in
fields as varied as diet and neuroplasticity. Epicureanism is not a
fossilized, archaic Greek philosophical school but a cosmopolitan, contemporary,
scientific wisdom tradition that is alive and changing as new information
becomes available on the science of happiness and wellbeing. Lovers of Epicurean
tradition who make a resolution to apply philosophy in their daily lives will
benefit the most from the book, which is meant to set the foundation for the
work of the Society of Friends of Epicurus. The best way for Epicureanism to
grow, in my view, is organically and slowly beginning with small circles of
Friends. I also believe that the current generation of Epicureans has a pivotal
role in the future of our tradition, and that the most effective way to
revitalize our tradition is by implementing exercises based on the insights
presented in the book about katastemic and contemplative practices, by nurturing
their wisdom traditions, etc. Insights gained through these experiments, if
shared with the larger Epicurean community, might be of great benefit to many."
Hiram Crespo was born in New York city and currently resides in Chicago. He
graduated in 2013 with high honors with a Bachelor of Arts in Interdisciplinary
Studies from Northeastern Illinois University, with concentrations in mass media
and French. He's a philosopher, multilingual author and
blogger, and the founder of the
Society of Friends of Epicurus.
- Hiram Crespo, Tending the Epicurean Garden, 2014,
Summary
and Reviews
The Ten Golden Rules: Ancient Wisdom from the Greek Philosophers on Living
the Good Life. By M.S. Soupios and Panos Mourdoukoutas.
Charlottsville, Virginia, Hampton
Roads Pub., 2009. 128 pages. Both authors are professors at Long
Island University, C. W. Post Campus. ISBN: 9781571746054. VSCL.
The Therapy of Desire: Theory and Practice in Hellenistic Ethics.
By Martha C. Nussbaum. Princeton University Press, 1996, 2009. 584
pages. Martin Classical Lectures Series. ISBN: 978-0691141312.
VSCL.
Thinking Critically.
By John Caffee. Wadsworth Pub., 2011. 10th Edition. Index,
bibliography, 592 pages. ISBN: 9780495908814. John Chaffee, Ph.D.,
is a professor of philosophy at The City University of New York, where he has
developed a Philosophy and Critical Thinking program. VSCL.
Time and the Art of Living
By Robert Grudin. Mariner Books, 1997. Index, 250 pages. ISBN:
978039689814. VSCL.
Time, the Familiar Stranger
By J. T. Frazier. University of Massachusetts Press, 2012. Index,
bibliography, notes, 408 pages. ISBN: 9781558498594. VSCL.
Touching, Feeling,
Sensations, Hands. Quotes, Sayings, Facts, Information, and Charts
compiled by Mike Garofalo. From the Hypertext Notebooks of Mike
Garofalo.
The Tradition of Political Hedonism from Hobbes to J. S. Mill
By Frederick Vaughan. Fordham University Press, 1982. 271 pages.
ISBN: 978-0823210770.
Tranquility (Atraxia), Serenity, Peace of Mind:
Quotations, sayings, poems, observations. Compiled by Mike Garofalo.
Travels with Epicurus: A Journey to a Greek Island in Search of a Fulfilled Life
By Daniel Klein. New York, Penguin Books, 2012. 164 pages. ISBN:
9780143126621. at the age of 73, Daniel Kein, takes a suitcase of books
with him, and goes to live on the Greek island of Hydra in the village of Kamini.
He uses his clear and keen mind to contemplate a philosophy of old age.
His cogent observations and humor provide the reader with a wonderful reflection
on living a meaningful, authentic, and realistic old age. He draws on a
variety of philosophers and psychologists to support his conclusions. The
cool and warm breezes of the Agean Sea bring a fresh perspective to his useful
meditations on living well in old age. VSCL.
U
Utilitarianism -
Wikipedia Encyclopedia,
Stanford
Encyclopedia of Philosophy,
Internet Encyclopedia of Philosophy
Utilitarianism.
Jeremy Bentham, 15 February 1748 - 6 June 1832, was a British philosopher,
jurist, and social reformer. "He is regarded as the founder of modern
utilitarianism. He strongly endorsed acting on the principle that "it is
the greatest happiness of the greatest number that is the measure of right and
wrong." He became a leading theorist in Anglo-American philosophy of law,
and a political radical whose ideas influenced the development of
welfarism.
He advocated
individual and
economic freedom, the
separation of church and state,
freedom of expression, equal rights for women, the right to divorce, and the
decriminalising of homosexual acts. He called for the
abolition of slavery, the abolition of the
death penalty, and the abolition of
physical punishment, including that of children. He has also become
known in recent years as an early advocate of
animal rights. Though strongly in favour of the extension of
individual legal rights, he opposed the idea of
natural
law and
natural rights, calling them "nonsense upon stilts". Bentham's
students included his secretary and collaborator
James Mill,
the latter's son,
John Stuart Mill, the legal philosopher
John Austin, as well as
Robert
Owen, one of the founders of
utopian socialism." - Wikipedia
Utilitarianism.
Bentham, Jeremy
Principles of Morals and Legislation, 1789.
Utilitarianism.
Bentham, Jeremy (1748-1832) Information:
Stanford Encyclopedia of
Philosophy,
Wikipedia Encyclopedia,
Internet Encyclopedia of Philosophy.
Utilitarianism.
The Cambridge Companion to Utilitarianism. By Ben Eggleston and Dale
E. Miller. Cambridge University Press, 2014. 406 pages. ISBN:
9780521604819.
Utilitarianism, Hedonism, and Desert: Essays in Moral Philosophy.
By Fred Feldman. Cambridge University Press, 1997. 236 pages.
Cambridge Studies in Philosophy Series. ISBN: 978-0521598422.
Utilitarianism.
John Stuart Mill (1806-1873) Information:
Wikipedia Encyclopedia.
English philosopher, political economist, utilitarian proponent, and public
servant.
Utilitarianism.
John Stuart Mill.
The Basic Writings of John Stuart Mill: On Liberty, the Subjection of Women, and
Utilitarianism. Introduction by J. B. Schneewind, and commentary by
Dale E. Miller. New York, Modern Library, 2002. 400 pages.
ISBN: 9780375759185. VSCL.
Utilitarianism,
On Liberty and Other Essays (Oxford World's Classics)
By John Stuart Mill,
1806-1873. Edited by Mark Philp and Frederick Rosen. Oxford
University Press, Second Edition, 2015. 608 pages. ISBN:
978-0199670802.
V
Virtue Ethics By
Mike Garofalo.
Virtues and the Good Life Website. Quotations,
Sayings, Notes compiled by Mike Garofalo. From the Hypertext Notebooks of Mike
Garofalo.
Voluntary Simplicity by Duane Elgin
VSCL = Valley Spirit Center Library, Red Bluff, California, Library of Michael
P. Garofalo
W
The Way Of The Good Hedonist
By D. D. Worden. Edge of the World Press, 2013. 176 pages.
ISBN: 978-0615838540.
What Is Ancient Philosophy?
By Pierre Hadot. Translated from the French by Michael Chase.
Cambridge, Massachusetts, Belknap Press of Harvard University Press,
2002. Index, chronology, bibliography, notes, 362 pages. First
published in French in 1995. 2004 Belknap reprint edition. ISBN: 978-0674013735. VSCL.
What Is Good and Why: The Ethics of Well-Being
By Richard Kraut. Harvard university Press, 2009. 304 pages.
ISBN: 9780674032378. A defense of an Aristotelian theory of ethics.
What Is This Thing Called Happiness?
By Fred Feldman. Oxford University Press, 2012. 304 pages.
ISBN: 978-0199645930.
Willpower, Determination, Grit Quotations,
Sayings, Notes compiled by Mike Garofalo.
Wisdom of Catius' Cat. Comics by
Cassius Amicus.
The Wisdom of Pleasures: "The School of Voluptuousness" and "The Art of Enjoyment."
By Julien Offray de La Mettrie. Originally published in 1747. Translated from the French by Kirk Watson.
Amazon Digital Publishing, 2014. 82 pages. VSCL.
Without God: Science, Belief, Morality and the Meaning of Life. By
Zachary Broom. Independently Published, 2019, 346 pages.
Y
Yang Zhu's Garden of Pleasure: The Philosophy of Individuality. Edited by Rosemary Brant. Astrolog Pub., 2006. 128 pages. ISBN: 9789654942065.
Yang Zhu, Master Yang,
Chinese Philosopher, Yang Zi, 440–360 BCE. Ethical Egoist,
hedonist, Epicurean. "Each for himself" or "wei wo."
Yang Zhu - Ancient History
Encyclopedia
The Year of Pleasures: A Novel
By Elizabeth Berg. Ballantine Books, 2006. 225 pages. ISBN:
9780812970999.
Z
Zhuangzi (Chuang Tzu, Zhuang Zhou, Master Chuang, Kwang-dze) 369—286 BCE Compiled by Mike Garofalo.
Epicurean, Hedonistic, Cyrenaic,
Free Thought, Skeptical, Liberal, Secular, Humanistic, and Utilitarian Thinkers
A Chronology
Aristippus of Cyrene (435–356 BCE) Information: Wikipedia Encyclopedia
Yang Zhu (440-360 BCE) Information: Ancient History Encyclopedia, Wikipedia Encyclopedia
Aristotle (384–322 BCE) Information: Stanford Encyclopedia of Philosophy, Wikipedia Encyclopedia, Internet Encyclopedia of Philosophy.
Epicurus (341-270 BCE) Information: Stanford Encyclopedia of Philosophy, Wikipedia Encyclopedia, Internet Encyclopedia of Philosophy.
Titus Lucretius Carus (99-55 BCE) Information: Stanford Encyclopedia of Philosophy, Wikipedia Encyclopedia, Internet Encyclopedia of Philosophy
Sextus Empiricus (160-210 CE) Information: Stanford Encyclopedia of Philosophy, Wikipedia Encyclopedia
Al-Ma'arri (973-1057) Information: Wikipedia Encyclopedia
Thomas Hobbes (1588-1678) Information: Stanford Encyclopedia of Philosophy
Margaret Lucas Cavendish (1623-1673) Information: Stanford Encyclopedia
Pierre Gassendi (1592-1655) Information: Wikipedia Encyclopedia
John Locke (1602-1734) Information: Wikipedia Encyclopedia, Stanford Encyclopedia of Philosophy
Anne Ninon de l'Enclos (1620-1705) Information: Wikipedia Encyclopedia
Baruch Spinoza (1632-1677) Information: Stanford Encyclopedia of Philosophy
Jean Meslier (1664-1729) Information: Wikipedia Encyclopedia
Julien Offray de La Mettrie (1709-1751) Information: Wikipedia Encyclopedia
David Hume (1711-1776) Information: Stanford Encyclopedia of Philosophy
Baron D'Holbach (1723-1789) Information: Stanford Encyclopedia of Philosophy, Wikipedia Encyclopedia
Thomas Jefferson (1743-1826) Information: Wikipedia Encyclopedia
Jeremy Bentham (1748-1832) Information: Stanford Encyclopedia of Philosophy, Wikipedia Encyclopedia, Internet Encyclopedia of Philosophy
John Stuart Mill (1806-1873) Information: Stanford Encyclopedia of Philosophy, Wikipedia Encyclopedia
Karl Marx (1818-1883) Information: Wikipedia Encyclopedia
Frederick Wilhelm Nietzsche (1844–1900) Information
Sigmund Freud (1856-1939) Information: Wikipedia Encyclopedia
John Dewey (1859-1952) Information: Wikipedia Encyclopedia, Stanford Encyclopedia of Philosophy
Bertrand Russell (1872-1970) Information: Wikipedia Encyclopedia
Carl Rogers (1902-1987) Information: Wikipedia Encyclopedia
Albert Ellis (1913-2007) Information: Wikipedia Encyclopedia
José Saramago (1922-2010) Information: Wikipedia Encyclopedia
Hugh Hefner (1926-) Information: Wikipedia Encyclopedia
Woody Allen (1935-) Information: Wikipedia Encyclopedia
Richard Dawkins (1941-) Information: Wikipedia Encyclopedia
Christopher Hitchens (1949-2011) Information: Wikipedia Encyclopedia
Michel Onfray (1959-) Information: Wikipedia Encyclopedia
I share many of the
philosophical and non-religious views so persuasively and emphatically expressed
by
Dan Barker,
Jeremy Bentham,
Luther Burbank,
André Comte-Sponville,
Richard Dawkins,
Daniel Dennett,
John Dewey,
Albert
Ellis,
Epicurus,
A.C. Grayling,
Sam Harris,
Christopher Hitchens,
Baron d'Holbach,
David Hume, Thomas Jefferson,
Robert Ingersoll,
Paul Kurtz,
Corliss Lamont,
Bill Maher,
John Stuart
Mill,
Friedrich Nietzsche,
Thomas Paine,
Madalyn Murray O'Hair,
Michel Onfray, Ayn Rand,
Richard Rorty,
Bertrand Russell,
Carl Sagan,
Friedrich
Schleirmacher, Baruch
Spinoza,
George Smith,
Elizabeth Cady Stanton,
Catherine Wilson, and many other
intelligent, hard working, courageous, forthright, dynamic, honest, fulfilled, and wise persons.
These free-thinkers give me hope! Many, but not all, favored Epicurean and
Hedonistic viewpoints. These persons often had different political and
social viewpoints. Most had negative views about the usefulness of
religion. Most favored science, logic and mathematics, reason, atomistic and
evolutionary theories.
Aristippus,
from Cyrene, Libya
(435 BCE – 356 BCE)
Hedonism
and Epicureanism
in Fictional Works
Also: Stoics, Cynics, Cyrenaics, Skeptics, Aristotelians in
Fiction
Novels, Plays, Television, Movies, Stories, Fables, Poems
Novels
Against Nature by Joris-Karl Huys, 1884. Epicurean.
Atlas Shrugged by Ayn Rand, 1957. Aristotelian.
Brave New World by Aldos Huxley, 1932.
Epicurean by Thomas Moore, 1857. Epicurean.
A Few Days in Athens, 1805 By Frances Wright.
Flowers of Evil by Charles Baudelaire, 1857.
Great Gatsby by F. Scott Fitzgerald, 1926.
Hedonism by Donne Raffat, 2014
History of a Pleasure Seeker by Richard Mason, 2012.
Justine by the Marquis de Sade.
Magic Mountain by Thomas Mann, 1929.
Marius the Epicurean by Walter Pater, 1885. Epicurean.
Picture of Dorian Gray by Oscar Wilde, 1890.
Remembrance of Things Past by Marcel Proust, 1926.
Snowdrops by A. D. Miller.
The Sun Also Rises by Ernest Hemingway, 1926.
Tender is the Night by F. Scott Fitzgerald.
Ulysses by James Joyce, 1922. Epicurean.
Characters in Fictional Works or Television Programs or Motion
Pictures
Essays on Hedonism in Literature or Film
Feeling Like a Stoic: Doris Lessing
Advice Beauty Bibliography Blog Body-Mind Broad Minded Cheerfulness
Contemplation Desires Dharmapada Sutra Education Epicureanism Equanimity
Feeling Fitness Five Senses Friendship Gardening Generosity
Happiness Hedonism Hospitality Independence Kindness Learning Links
Meditation Memory Mindfulness Moderation Open Minded Paramitas
Patience Philosophy Play Pleasures Qigong Reading Self-Reliance
Sensory Pleasures Simplicity Solitude Somaesthetics Stoicism Taijiquan
Tao Te Ching Thinking Tolerance Touching Tranquility Vigor Vision
Walking Willpower Wisdom Wonder Zen Precepts
Recommended Reading List
Epicureanism, Hedonism, Aristotelian, Egoism, Utilitarian
Although the focus of this webpage is on the Epicureans and Hedonists, and the majority of the
books and essays listed in the above bibliography
are about Epicureanism and/or Hedonism, I have also included books and articles about the other
Hellenistic philosophies that Hedonists or Epicureans were familiar with and even admired.
Since the above bibliography is somewhat comprehensive, and includes books that I have
not as yet read, I thought it might be beneficial to others if I gave some
suggestions as to some of the "best" books that I have read on the subject of
Hedonism and Epicureanism and related subjects. Persons just beginning to explore the
Hedonists might find the following books useful to them.
These paperbound books are also available in hardbound format, and in digital formats for ebook readers, and from numerous used book sellers. There are books in languages other than English about Epicureanism, but I have limited access to them, and I can only read with English.
Here are a few recommendations for good books to read about Hedonism or Epicureanism:
Epicureanism at the Origins of Modernity By Catherine Wilson, Ph.D. Oxford University Press, 2008. Index, bibliography, 304 pages. ISBN: 978-0199238811. VSCL. A study of Epicurean influences on many of the ideas that pervaded seventeenth and eighteenth century metaphysics, epistemology, ethics, and natural and political philosophy. Outstanding scholarship, insightful, readable, thorough, and detailed. Those readers interested in the history of science or the history of ideas from 1500-1800 CE will find the book invaluable.
How to be an Epicurean: The Ancient Art of Living Well. By Catherine Wilson, Ph.D. New York, Basic Books, 2019. 293 pages, notes. I think that Professor Catherine Wilson has a through understanding of Epicurean history and philosophy. She provides many key insights into how to we might reflect on our lives today, using Epicurean ideas and principles. Her writing is clear, balanced, and uplifting. This a good account for lay readers of an Epicurean response to many important contemporary issues. VSCL.
A Hedonist Manifesto By Michel Onfray. Translated and with a good
introduction by Joseph McClellan. Columbia University Press, 2015. 232 pages.
Insurrections: Critical Studies in Religion, Politics, and Culture. ISBN:
978-0231171267. Michel
Onfray (1959-) is a French philosopher and public intellectual who founded
and teaches at the free Popular University of Caen. He has written more
than sixty books in French, many of them best sellers. His writing style
is rich with comparisons and philosophical references, contemporary in scope,
and for the advanced and knowledgeable reader. Generally, he does not use of obtuse philosophical jargon
like you might encounter in Merleau-Ponty, Heidegger, Foucault,
or Sartre. I find his critical and skeptical thinking quite insightful and convincing.
He discusses art, bioethics, the body, politics, and intellectual history. The book
begins with a detailed discussion of his very negative experiences in a Catholic Salesian orphanage, and his uncaring mother. He exposes
the the philosophical underpinnings of non-Hedonistic or anti-Hedonist views.
He is an articulate atheist in the French tradition. He is excellent in
criticism; however, I don't find
is presentation of the positive values of Hedonism very rich with examples and
details─maybe that is found in his other books. There are some of his
lifestyle recommendations that I
personally don't favor, just as preferences, not based on ethical objections.
His distain for America seems lopsided. He favors individual changes,
small communities, minimalist government, a libertarian utilitarianism.
Unfortunately, only two of his books have been translated into English. I have the E-book Kindle version, VSCL.
Epicurus and the Pleasant Life: A Philosophy of Nature. By Haris
Dimitriadis. 1st Edition, 2017. 516 pages. ISBN:
978-9609384568. VSCL.
The Art of Happiness.
By Epicurus. Translation, introduction, and commentary by George K.
Strodach. A foreword by Daniel Klein, Penguin Classics,
Reissue edition, 2012. 272 pages. ISBN: 978-0143107217.
"The teachings of Epicurus—about life and death, religion and science, physical
sensation, happiness, morality, and friendship—attracted legions of adherents
throughout the ancient Mediterranean world and deeply influenced later European
thought. Though Epicurus faced hostile opposition for centuries after his death,
he counts among his many admirers Thomas Hobbes, Thomas Jefferson, Karl Marx,
and Isaac Newton. This volume includes all of his extant writings—his letters,
doctrines, and Vatican sayings—alongside parallel passages from the greatest
exponent of his philosophy, Lucretius, extracts from Diogenes Laertius' Life
of Epicurus, a lucid introductory essay about Epicurean philosophy, and a
foreword by Daniel Klein, author of Travels with Epicurus." VSCL.
Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy from Socrates to Plotinus
By John M. Cooper. Princeton University Press, 2012. Index,
bibliography, end notes, further reading list, 442 pages.
ISBN: 978-0691159706. Chapter 5, pp. 226-304: The Epicurean and Skeptic
Ways of Life. Excellent discussion of the key ideas of Greek
philosophers regarding the best way of living one's life. Philosophies of
life discussed include the views of Socrates, Plato, Aristotle, Stoics,
Epicureans, and Plotinus. VSCL.
Happiness: A History
By Darrin M. McMahon. New York, Atlantic Monthly Press, Grove Press, 2006.
Index, notes, 544 pages. ISBN:
97808022142894. VSCL.
Lucretius: The Way Things Are: The Way Things Are: The De Rerum Natura of Titus Lucretius Carus.
Translated by Rolfe Humphries. Written by
Titus Lucretius Carus
in around 60 BCE. Bloomington, Indiana, University of Indiana
Press, 1968. Notes, 255 pages. ISBN: 9780253201256. Lucretius
was an Epicurean Hellenistic philosopher. VSCL.
Random
Notes, Comments, and Comparisons
Epicureanism, Egoism, Utilitarianism, Hedonism
By Mike Garofalo
1. Time and Pleasures
The pleasures and satisfaction we derive from activities or objects changes over time. Since we change from infants to children to teenagers to young adults to adults to older adults to seniors to the aged ... the objects of our desires also change. Some objects which provided pleasure in our 20's may provide little or no pleasure, or pain, in our 70's. Our capacity for pleasures changes over time. Our interests and hobbies which once provided excitement, pleasure or satisfaction may cease, fade away, and be of little or no interest decades later.
2. Celebration in Honor of Epicurus
On February 4th we honor the memory of
Epicurus (341-270 BCE), the
founder (Hegemon) of the school of philosophy in Athens, Greece, that we
now call "Epicureanism."
His school was called "The Garden" (Ho Kepos).
His followers celebrated together in his honor on the 10th of Gamelion.
Gamelion was a lunar period of the Attic Calendar used by the ancient Athenian
Greeks. Gamelion was the period in January or February, each Winter, occurring
after a full moon. Consequently, the celebration of the life and
philosophy of Epicurus was a moveable feast. Vincent Cook
reports that Epicurus was
born on February 4th.
I am content to use February 4th for the purpose of a special celebration in
honor of
Epicurus. It is another way to keep the memory of Epicurus alive in our
day and age. So, we Friends of Epicurus celebrate and enjoy ourselves, and
renew our commitment to the Epircurean cause. Epicurus would have encouraged us
to: enjoy wholesome pleasures, be cheerful, have peace of mind (ataraxia),
be uplifted by our decent friendships, practice kind speech (suavity),
find beauty and factuality in the natural world, respect our bodies and our
senses, flourish as human beings (eudaimonia), cultivate wisdom through
good conversation, reasoning and reading, live peacefully and productively, and let go of superstitions and false beliefs. We
tip our hats to the founder and master!
- Blog Post in my Cloud Hands Blog:
In Honor of Epicurus
3. Don't Draw Attention to Oneself
"The most well-known Epicurean verse, which epitomizes his philosophy, is "lathe biōsas λάθε βιώσας "(Plutarchus De latenter vivendo 1128c; Flavius Philostratus Vita Apollonii 8.28.12), meaning "live secretly", "get through life without drawing attention to yourself", i. e. live without pursuing glory or wealth or power, but anonymously, enjoying little things like food, the company of friends, etc."
Staying behind the scenes, not drawing attention to oneself, modesty, humility, simple living, and non-assertiveness are often cited as characteristics of the Sage by Lao Tzu in the Tao Te Ching, e.g., Chapter 2, Chapter 22.
"So the Sage embraces the One and become a model for the world
Without showing himself, he shines forth
Without promoting himself, he is distinguished
Without claiming reward, he gains endless merit
Without seeking glory, his glory endures"
- Tao Te Ching,
Chapter 22,
Translation by Jonathan Star
- Blog post in my Cloud Hands Blog, including Thomas Jefferson's summary of key Epicurean doctrines.
Epicureanism, Hedonism, Cyrenaics, Utilitarianism, Pleasures
Quotations
“I do not live for what the world thinks of
me, but for what I think of myself.”
- Jack London
“Not what we have, but what we enjoy, constitutes our
abundance.”
- Epicurus
“For all knowledge and wonder (which is the seed of
knowledge) is an impression of pleasure in itself.”
- Francis Bacon
“It is with this movement, with the passage and dissolution
of impressions, images, sensations, that analysis leaves off—that continual
vanishing away, that strange, perpetual weaving and unweaving of ourselves.”
- Walter Pater
"A single copy of De rerum natura
was located by the apostolic secretary and dedicated manuscript-hunter Poggio
Bracciolini, in Germany in 1417, but it took twelve years to copy, and Lucretius
was hardly read or cited before 1450. The first printed edition appeared
in Brescia in 1473."
- Catherine Wilson
“Of the thousands who have paid homage to virtue, barely
one has thought to inspect the pedestal on which it stands.”
- Frances Wright
“What Adam Smith took from David Hume’s demonstration of
the limits of reason, the absurdity of superstition, and the primacy of the
passions was not a lesson of Buddhist-Stoical indifference but something more
like a sense of Epicurean intensity—if we are living in the material world, then
let us make it our material.”
- Adam Gopnik
“Is God willing to prevent evil, but not able? Then he is
not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?”
- Epicurus
"Don't fear the gods,
Don't worry about death;
What is good is easy to get, and
What is terrible is easy to endure.”
- Epicurus
“As you say of yourself, I too am an Epicurean. I consider
the genuine (not the imputed) doctrines of Epicurus as containing everything
rational in moral philosophy which Greece and Rome have left us.
- Thomas Jefferson, Letters, 1890
“If you wish to make Pythocles rich, do not add to his
store of money, but subtract from his desires.”
- Epicurus
“All Hellenistic schools seem to define wisdom in
approximately the same terms: first and foremost, as a state of perfect peace of
mind. From this viewpoint, philosophy appears as a remedy for human worries,
anguish, and misery brought about, for the Cynics, by social constraints and
conventions; for the Epicureans, by the quest for false pleasures; for the
Stoics, by the pursuit of pleasure and egoistic self-interest; and for the
Skeptics, by false opinions. Whether or not they laid claim to the Socratic
heritage, all Hellenistic philosophers agreed with Socrates that human beings
are plunged in misery, anguish, and evil because they exist in ignorance. Evil
is to be found not within things, but in the value judgments with people bring
to bear upon things. People can therefore be cured of their ills only if they
are persuaded to change their value judgments, and in this sense all these
philosophies wanted to be therapeutic.”
- Pierre Hadot, What Is Ancient Philosophy?
“Empty is the argument of the philosopher which does not
relieve any human suffering.”
- Epicurus
“Of all the means to insure happiness throughout the whole life, by far the most
important is the acquisition of friends.”
- Epicurus
“It is folly for a man to pray to the gods for that which
he has the power to obtain by himself.”
- Epicurus
"Positivism is a philosophical theory which states that
"positive" knowledge is exclusively derived from experience of natural phenomena
and their properties and relations. Thus, information derived from sensory
experience, as interpreted through reason and logic, forms the exclusive source
of all certain knowledge."
- Auguste Comte
"Around the same time, the Epicurean injunction to "live in obscurity" was beginning to gain popularity as well.[139] In 1685, Sir William Temple (1628–1699) abandoned a promising career as a diplomat and instead retired to his garden, devoting himself to writing essays on Epicurus's moral teachings.[139] That same year, John Dryden translated the celebrated lines from Book II of Lucretius's On the Nature of Things: "'Tis pleasant, safely to behold from shore / The rowling ship, and hear the Tempest roar."[139] Meanwhile, John Locke (1632–1704) adapted Gassendi's modified version of Epicurus's epistemology, which became highly influential on English empiricism.[139] Many thinkers with sympathies towards the Enlightenment endorsed Epicureanism as an admirable moral philosophy.[139] Thomas Jefferson (1743–1826), one of the Founding Fathers of the United States, declared in 1819, "I too am an Epicurean. I consider the genuine (not imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us."[139]
The German philosopher Karl
Marx (1818–1883), whose ideas are basis of Marxism,
was profoundly influenced as a young man by the teachings of Epicurus[141] and
his doctoral
thesis was a Hegelian
dialectical analysis of the differences between the natural philosophies of
Democritus and Epicurus.[142]
Marx viewed Democritus as a rationalist skeptic, whose epistemology was
inherently contradictory, but saw Epicurus as a dogmatic empiricist, whose
worldview is internally consistent and practically applicable.[143]
The British poet Alfred,
Lord Tennyson (1809–1892) praised "the sober majesties / of settled, sweet,
Epicurean life" in his 1868 poem "Lucretius".[139] Epicurus's
ethical teachings also had an indirect impact on the philosophy of Utilitarianism in
England during the nineteenth century.[139]"
-
Wikipedia
"In an age which has produced much agonizing over how to
reconcile the life of the mind with a materialist physics, we are likely to feel
an immediate affinity with an earlier theorist who combined the project of
explaining human psychology with a commitment to the claim that ‘the totality of
things is bodies and void’ (Epistula ad Herodotum 39). In common with the vast
majority of modern psychologists and philosophers of mind, Epicurus was
committed to atomistic materialism – and indeed, unlike that of most modern
psychologists and philosophers, his commitment actually extended to arguing for
the truth of that position. It was not a thesis which he accepted merely on
authority. Like that of Aristotle in the generation before him, Epicurus’
psychology needs to be seen as part of an attempt to provide a complete natural
philosophy. At least part of what he has to say about the psuchē is directly
intended to show that his atomic theory is capable of explaining such complex
natural phenomena as perception, thought and action. All of what he has to say
is intended to be consistent with that physical theory."
- Stephen Everson
"Philosophy, as long as a drop of blood shall pulse in
its world-subduing and absolutely free heart, will never grow tired of answering
it adversaries with the cry of Epicurus: 'The truly impious man is not he who
denies the gods worshipped by the multitude, but he who affirms of the gods what
the multitude believes abou them.'
- Karl Marx, Foreword to his 1841 dissertation.
"Sir
William Temple (1628-1699) saw his retirement from political life to his
country estate at Moor
Park as following the example of the Greek philosopher Epicurus.
In his essay of 1685 "Upon the Gardens of Epicurus" Temple wrote of "the
sweetness and satisfaction of this retreat, where since my resolution taken of
never entering again into any public employments, I have passed five years
without once going to town". As a result of his introducing the term sharawadgi in
this essay, Temple is considered the originator of the English
landscape garden movement."
-
Wikipedia
Key Ideas, Concepts, Adages, Phrases, Doctrines, or Principles for Epicureanism
PD = "The “Principal Doctrines” (also sometimes translated under the title “Sovran
Maxims”) are a collection of forty quotes from the writings of Epicurus that
serve as a handy summary of his ethical theory:
1. Pleasure is a primary criterion for making choices and
taking actions. Happiness is a function of good health and pleasant
experiences for as long as possible.
"The magnitude of pleasure reaches its limit in the removal of all pain. When
such pleasure is present, so long as it is uninterrupted, there is no pain
either of body or of mind or of both together." PD #3
2. Intense pleasures sometimes have unpleasant and unhealthy consequences. Use caution with intense pleasures. Think of long-term consequences of intense pleasures. Don't ruin your health or overall well being because of seeking or enjoying intense pleasures. Intense pleasures or pains often do not last very long.
"No pleasure is a bad thing in itself, but the things which produce certain pleasures entail disturbances many times greater than the pleasures themselves." PD #8
3. Desires can be based on false, groundless, empty ideals. Be
practical and efficient about what you want or desire. What is necessary
for a calm, peaceful, satisfying life? If you live simply and more down to
earth, what is needed can be rather easily procured. What do you really
need rather than what you imagine you might enjoy?
"The wealth required by nature is limited and is easy to procure; but the wealth required by vain ideals extends to infinity." PD #15
4. Go unnoticed. Mind your own business. Be
content with a simple, quiet, private, unnoticed life. Stay clear of
public and political notoriety. Don't seek fame.
"Some men want fame and status, thinking that they would
thus make themselves secure against other men. If the life of such men really
were secure, they have attained a natural good; if, however, it is insecure,
they have not attained the end which by nature's own prompting they originally
sought." PD #7
5. Cultivate friendships. Sharing pleasant and convivial social relations can enhance your life. Make, cultivate and keep good friends.
"Of all the means which wisdom acquires to ensure happiness throughout the
whole of life, by far the most important is friendship." PD #27
6. Death ends your consciousness, soul, and being.
There is no afterlife as a non-material spirit. When you are dead, there
is nothing to fear. Upon our death our bodies disintegrate, our material
(atomic) nature dissipates and disperses, we disappear, our bodies and minds
(souls) are gone. Dead persons show no evidence of consciousness,
awareness or thinking. Ghosts are an invention of the imagination and
fear.
"Death is nothing to us; for that which has been dissolved into its elements
experiences no sensations, and that which has no sensation is nothing to us."
PD #2
7. Common religion is primarily useless superstition and childish nonsense. Gods would have no interest in managing human affairs, or rewarding or punishing humans, or creating worlds. Fear not the gods.
"A blessed and indestructible being has no trouble himself and brings no trouble upon any other being; so he is free from anger and partiality, for all such things imply weakness." PD #1
8. Pain, discomfort, worry, anxiety, hunger, and fear are to be avoided
and prevented.
"Continuous bodily pain does not last long; instead, pain, if extreme, is
present a very short time, and even that degree of pain which slightly exceeds
bodily pleasure does not last for many days at once. Diseases of long duration
allow an excess of bodily pleasure over pain." PD #4
PD = Principal Doctrines
of Epicurus, Sovran Maxims, #1-#40
How to Live a Good Life: Advice From Wise Persons
Principal Doctrines of Epircureanism
How to Live a Good Life: Advice fom Wise Persons
"Letter to Menoeceus" from Epicurus
"Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul. And to say that the season for studying philosophy has not yet come, or that it is past and gone, is like saying that the season for happiness is not yet or that it is now no more. Therefore, both old and young alike ought to seek wisdom, the former in order that, as age comes over him, he may be young in good things because of the grace of what has been, and the latter in order that, while he is young, he may at the same time be old, because he has no fear of the things which are to come. So we must exercise ourselves in the things which bring happiness, since, if that be present, we have everything, and, if that be absent, all our actions are directed towards attaining it.
Those things which without ceasing I have declared unto you, do them, and exercise yourself in them, holding them to be the elements of right life. First believe that God is a living being immortal and blessed, according to the notion of a god indicated by the common sense of mankind; and so believing, you shall not affirm of him anything that is foreign to his immortality or that is repugnant to his blessedness. Believe about him whatever may uphold both his blessedness and his immortality. For there are gods, and the knowledge of them is manifest; but they are not such as the multitude believe, seeing that men do not steadfastly maintain the notions they form respecting them. Not the man who denies the gods worshipped by the multitude, but he who affirms of the gods what the multitude believes about them is truly impious. For the utterances of the multitude about the gods are not true preconceptions but false assumptions; hence it is that the greatest evils happen to the wicked and the greatest blessings happen to the good from the hand of the gods, seeing that they are always favorable to their own good qualities and take pleasure in men like themselves, but reject as alien whatever is not of their kind.
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality. For life has no terrors for him who has thoroughly understood that there are no terrors for him in ceasing to live. Foolish, therefore, is the man who says that he fears death, not because it will pain when it comes, but because it pains in the prospect. Whatever causes no annoyance when it is present, causes only a groundless pain in the expectation. Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not. It is nothing, then, either to the living or to the dead, for with the living it is not and the dead exist no longer.
But in the world, at one time men shun death as the greatest of all evils, and at another time choose it as a respite from the evils in life. The wise man does not deprecate life nor does he fear the cessation of life. The thought of life is no offense to him, nor is the cessation of life regarded as an evil. And even as men choose of food not merely and simply the larger portion, but the more pleasant, so the wise seek to enjoy the time which is most pleasant and not merely that which is longest. And he who admonishes the young to live well and the old to make a good end speaks foolishly, not merely because of the desirability of life, but because the same exercise at once teaches to live well and to die well. Much worse is he who says that it were good not to be born, but when once one is born to pass quickly through the gates of Hades. For if he truly believes this, why does he not depart from life? It would be easy for him to do so once he were firmly convinced. If he speaks only in jest, his words are foolishness as those who hear him do not believe.
We must remember that the future is neither wholly ours nor wholly not ours, so that neither must we count upon it as quite certain to come nor despair of it as quite certain not to come.
We must also reflect that of desires some are natural, others are groundless; and that of the natural some are necessary as well as natural, and some natural only. And of the necessary desires some are necessary if we are to be happy, some if the body is to be rid of uneasiness, some if we are even to live. He who has a clear and certain understanding of these things will direct every preference and aversion toward securing health of body and tranquillity of mind, seeing that this is the sum and end of a blessed life. For the end of all our actions is to be free from pain and fear, and, when once we have attained all this, the tempest of the soul is laid; seeing that the living creature has no need to go in search of something that is lacking, nor to look for anything else by which the good of the soul and of the body will be fulfilled. When we are pained because of the absence of pleasure, then, and then only, do we feel the need of pleasure. Wherefore we call pleasure the alpha and omega of a blessed life. Pleasure is our first and kindred good. It is the starting-point of every choice and of every aversion, and to it we come back, inasmuch as we make feeling the rule by which to judge of every good thing.
And since pleasure is our first and native good, for that reason we do not choose every pleasure whatsoever, but will often pass over many pleasures when a greater annoyance ensues from them. And often we consider pains superior to pleasures when submission to the pains for a long time brings us as a consequence a greater pleasure. While therefore all pleasure because it is naturally akin to us is good, not all pleasure is should be chosen, just as all pain is an evil and yet not all pain is to be shunned. It is, however, by measuring one against another, and by looking at the conveniences and inconveniences, that all these matters must be judged. Sometimes we treat the good as an evil, and the evil, on the contrary, as a good.
Again, we regard independence of outward things as a great good, not so as in all cases to use little, but so as to be contented with little if we have not much, being honestly persuaded that they have the sweetest enjoyment of luxury who stand least in need of it, and that whatever is natural is easily procured and only the vain and worthless hard to win. Plain fare gives as much pleasure as a costly diet, when once the pain of want has been removed, while bread and water confer the highest possible pleasure when they are brought to hungry lips. To habituate one's self, therefore, to simple and inexpensive diet supplies all that is needful for health, and enables a man to meet the necessary requirements of life without shrinking, and it places us in a better condition when we approach at intervals a costly fare and renders us fearless of fortune.
When we say, then, that pleasure is the end and aim, we do not mean the pleasures of the prodigal or the pleasures of sensuality, as we are understood to do by some through ignorance, prejudice, or willful misrepresentation. By pleasure we mean the absence of pain in the body and of trouble in the soul. It is not an unbroken succession of drinking-bouts and of revelry, not sexual lust, not the enjoyment of the fish and other delicacies of a luxurious table, which produce a pleasant life; it is sober reasoning, searching out the grounds of every choice and avoidance, and banishing those beliefs through which the greatest tumults take possession of the soul. Of all this the beginning and the greatest good is wisdom. Therefore wisdom is a more precious thing even than philosophy; from it spring all the other virtues, for it teaches that we cannot live pleasantly without living wisely, honorably, and justly; nor live wisely, honorably, and justly without living pleasantly. For the virtues have grown into one with a pleasant life, and a pleasant life is inseparable from them.
Who, then, is superior in your judgment to such a man? He holds a holy belief concerning the gods, and is altogether free from the fear of death. He has diligently considered the end fixed by nature, and understands how easily the limit of good things can be reached and attained, and how either the duration or the intensity of evils is but slight. Fate, which some introduce as sovereign over all things, he scorns, affirming rather that some things happen of necessity, others by chance, others through our own agency. For he sees that necessity destroys responsibility and that chance is inconstant; whereas our own actions are autonomous, and it is to them that praise and blame naturally attach. It were better, indeed, to accept the legends of the gods than to bow beneath that yoke of destiny which the natural philosophers have imposed. The one holds out some faint hope that we may escape if we honor the gods, while the necessity of the naturalists is deaf to all entreaties. Nor does he hold chance to be a god, as the world in general does, for in the acts of a god there is no disorder; nor to be a cause, though an uncertain one, for he believes that no good or evil is dispensed by chance to men so as to make life blessed, though it supplies the starting-point of great good and great evil. He believes that the misfortune of the wise is better than the prosperity of the fool. It is better, in short, that what is well judged in action should not owe its successful issue to the aid of chance.
Exercise yourself in these and related precepts day and night, both by yourself and with one who is like-minded; then never, either in waking or in dream, will you be disturbed, but will live as a god among men. For man loses all semblance of mortality by living in the midst of immortal blessings." [Translator unknown.]
How to Live a Good Life: Advice fom Wise Persons
"The following are ten basic ethical tenets of Epicureanism – how should we live? What is the goal of living? How should we pursue that goal?
1. Don’t be concerned about “gods” – supernatural beings do not exist, and even if there are any “perfect” higher beings they are not concerned with mankind. The only way to dismiss superstition and fear from life is to live intelligently, and therefore confidently, and this requires that we study the world around us (and science) and employ the faculties of observation given us by Nature (the Epicurean Canon of Truth).
2. Pleasurable living is the ultimate goal of life set by nature. We can do this by filling our lives with good things, avoiding pain, studying nature and striving for safety and independence. This implies avoiding people who are disagreeable and who cause you fear, anxiety or displeasure.
3. Even if you are not able to rid yourself of all pain and anxiety, pleasurable living is possible. Strong pain generally lasts a short time, and even of it lasts a long time, it is generally mild. This implies that in difficult times one should try to be patient, for most bad things pass.
4. It is possible for us to attain the maximum pleasure if we pursue it intelligently. This implies thinking, not just about yourself, but about the interests and pleasure of others as well.
5. No pleasure is bad in itself, but some pleasures bring more pain than the pleasure justifies. And no single pleasure should be pursued to the point where it consumes our lives, because if it did so there would never be any room for any other pleasures. This implies moderation in all things.
6. “Virtue” is simply the name we give to the necessary tools by which pleasurable living can be attained. It is not possible to live pleasurably without these tools, nor is it possible to employ these tools properly without living pleasurably.
7. Men can live wisely and pursue pleasure intelligently because they are free agents and their actions are not wholly determined by outside force.
8. If we live wisely we will see that our most important tool of happiness and security is friendship with people of like mind, attitude and loyalty.
9. The only true foundation of Justice is mutually advantageous agreement among intelligent beings to neither do or receive harm from each other. This implies putting the emphasis on compromise where necessary, peace of mind, and the avoidance of unnecessary antagonism and the stress it brings.
10. While there is no such thing as absolute or universal justice or injustice, the justice we can enjoy is founded on mutually advantageous agreements. This implies that relationships that change over time and become less mutually advantageous can be considered no longer just."
Epicurus Today Blog: Moderation, Enjoyment of Life, Tranquility, Friendship, Lack of Fear. By Robert Hanrott. 2016
How to Live a Good Life: Advice fom Wise Persons
Criticisms of Epicureanism
Christian and Muslim and Jewish Church Fathers, past and present, attack Epicurean doctrines and viewpoints. They insist on the authority of their scriptures, hate atheists and infidels, preach belief in immortal souls, encourage fearing God, reject scientific methods, deny evolutionary theory, condemn pleasure seeking, etc., etc.. They have harassed, tortured, and killed those who don't believe in their anti-Epicurean doctrines. Most of their attacks are low brow, exaggerations, slander, lies, and inventions.
I found a summary of Cicero's criticisms of Epicurean philosophy by Catherine Wilson in "Epicureanism and the Origins of Modernity, p. 12.
"Cicero took issue with the image of the anti-providential universe of Epicurus, insisting that the world's beauty and order bespoke a divine origin, and he attacked the doctrine of pleasure as one unworthy of the dignity of man and countered the Epicurean theory of justice with one based on objective laws of nature an an innate social justice. ...
Michael P. Garofalo, A Brief Biography
Green Way Research, Vancouver, Washington
This webpage was last modified, edited, expanded, improved or updated last on
August 29, 2020.
This webpage was first distributed online on October 13, 2015.
Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington © 2020 CCA 4.0
The Hypertext Notebooks of Mike Garofalo