Casting
the Circle
Calling the Quarters, Opening the
Four Gates
Research by Michael P.
Garofalo
Introduction Bibliography Quotations Links
Instructions Table of Correspondences Home
Magic Circle, by
John William Waterhouse (1886)
Introduction
Casting the Circle, Calling the Quarters, Opening the Four Gates
There are many terms used to describe a popular opening and closing ceremony in Neopagan rites, Magickal workings, Wiccan rites, Taoist rites, etc. It has been called "Casting the Circle, Calling the Quarters, Honoring the Elementals, Calling on the Four Guardians, Saluting the Watchtowers, Lesser Banishing Ritual, Opening the Four Gates, Opening the Four Gates, Divine Incantations to the Protective Gods of the Four Directions, etc."
Return to the Main Index of this Webpage
Bibliography,
Links, Resources
Casting the Circle, Calling the Quarters, Opening the Four Gates
Aether - Classical Element - Wikipedia Article
Air - Classical Element - Wikipedia Article
Casting a Circle Magical Astrology Guide
Calling the
Quarters. UTube Video, 8:27 minutes.
Calling the Quarters By
Christopher Penczak
Calling the Quarters By Rain
Stormsong
Calling the Quarters - Wikipedia Search
Cardinal Directions - Wikipedia Article
Cardinal Symbolism By Avia
Venefica
Casting
the Circle By Gerald Gardener, 1949.
Casting the Circle
The Internet Book of Shadows, Sacred Texts Online
Circles
and Sheres: Sacred Space Bibliography, Links, Quotations,
Tables, Notes, Sacred Garden
Circles, Groves and Sanctuaries: Sacred Spaces of Today's Pagans.
Compiled by Dan and Pauline Campanelli. St. Paul, Minnesota, Llewellyn
Publications, 1993. Resources, 268 pages. ISBN: 0875421083.
Ideas for creating indoor and outdoor altars and sanctuaries. VSCL.
Circle Size: Why Nine Feet? By
Ceisiwr Serith.
Cloud Hands Blog by Mike Garofalo
Creating Circles and Ceremonies: Rituals for all Seasons and Reasons.
By Oberon Zell-Ravenheart and Morning Glory Zell-Ravenheart. Franklin
Lakes, New Jersey, New Page Books, 2006. Appendices, glossary, index, 288
pages. ISBN: 1564148645. VSCL. This is a valuable collection of
information, poetry, rituals, songs, and craft activities for NeoPagans.
Different Versions
of the Classic Elements: Greek, Indian, and Chinese
Divine Incantations to the Protective Gods of the Five Directions.
From the Taoist encyclopedia, Secret Essentials of the Most High, 574 CE.
Translated by Livia Kohn. Casting the Circle - Taoist Style.
Earth - Classical Element - Wikipedia Article
Elements of Circle and Circle Casting Gnostic Thunderbolt Ritual
The Elements of Ritual: Air, Fire,
Water and Earth in the Wiccan Circle. By Deborah Lipp. Llewellyn
Pubs., 2003. Illustrated edition. 288 pages. ISBN: 073870301X.
Fire - Classical Element - Wikipedia Article
Four Corners or Calling the Corners
Four
Elements By Tracy Marks
Four Elements - Wikipedia Search
Four
Elements: Classical - Wikipedia Article
The Four Symbols, Five Primary Directions, and Four Legendary
Beasts of Chinese Religion
Guardians
of the Watchtowers, Elementals, Calling the Quarters By House Shadow
Drake.
How to Cast a Circle
UTube Video, 9:50 minutes.
How to Cast
a Circle UTube Video, 7:11 minutes.
Learning Ritual Magic: Fundamental Theory and Practice for the Solitary
Apprentice. By John Michael Greer, Earl King, Jr., and Clare Vaughn.
Boston, Massachusetts, Weiser Books, 2004. Index, bibliography, 271 pages.
ISBN: 1578633184. VSCL.
Lesser Banishing Ritual of the Hexagram
Lesser Banishing Ritual of the Hexagram
Lesser Banishing Ritual of the Hexagram - Google Search
Lesser Banishing Ritual of the Hexagram - Wikipedia Article
Lesser
Banishing Ritual of the Pentagram
Lesser Banishing
Ritual of the Pentagram By Asiya's Shadows
Lesser Banishing Ritual of the Pentagram - Google Search
Lesser Banishing Ritual of the Pentagram
From Llewellyn's Encyclopedia
Lesser Ritual of the Pentagram - Wikipedia Article.
Magic Circle
- Wikipedia Article
The
Magician's Companion. A Practical and Encyclopedic Guide to
Magical and Religious Symbolism. By Bill Witcomb. St. Paul,
Minnesota, Llewellyn Pubs., 1993. Appendices, resources, 577 pages.
ISBN: 0875428681. VSCL.
Magicka
Animus: Casting a Circle. UTube Video,
5:31 min.
Modern
Magick: Eleven Lessons in the High Magickal Arts. By Donald Michael
Kraig. Second Edition, 2010. Woodbury, Minnesota, Llewellyn
Publications, 1988, 2010. Appendices, annotated bibliography, index, 581
pages. ISBN: 0875423248. VSCL.
Months of the
Year: Quotations, Poems, Sayings, Lore, Myths
Refer the the Table of Correspondences below for
associations of the months with the Quarters.
Neo-Pagan Bibliography and
Links
Octonary Models, Eightfold Models of the Cosmos
One Old Druid's Final
Journey: Notebooks of the Librarian of Gushen Grove
On the
Lesser Banishing Ritual of the Pentagram
By Tim Maroney in the Internet Book of Shadows, Sacred Texts Online
Outdoor Sacred
Circle in Red Bluff, California Created by Karen and Michael
Garofalo.
Pathways in the Green
Valley Blog
Reclaiming the Power: The How and Why of Practical Ritual Magic. By
Lady Sabrina. St. Paul, Minnesota, Llewellyn, Publications, 1992. 332
pages. ISBN: 0875421660. VSCL.
Ripening Peaches: Taoist
Studies and Practices
Sacred Circle Garden, Red Bluff, California Created by Michael
and Karen Garofalo.
Sacred Circles:
Bibliography, Quotations, Resources, Notes, Research
Sacred Space
Creation in ADF Druid Rituals
Self-Initiation Into the Golden Dawn Tradition: A Complete Curriculum of
Study for Both the Solitary Magician and the Working Magical Group. By
Chic Cicero and Sandra Tabatha Cicero. Woodbury, Minnesota,
Llewellyn Publications, 2002. 1st Edition. 792 pages. ISBN:
1567181368. VSCL.
Setting up the Wiccan Circle
UTube Video, 5:52 minutes.
Solitary Opening Ritual UTube Video, 3:49
minutes.
Spirit of
Gardening Over 3,500 quotations
arranged by 135 topics.
Table of
Correspondences - Magical - Wikipedia Article
The
Tree of Life: An Illustrated Study of Magic. By Israel Regardie.
Edited and annotated by Chick Cicero and Sandra Tabatha Cicero. Originally
published in 1932. Woodbury, Minnesota, Llewellyn Publications, 3rd
Edition, 2000. 552 pages. ISBN: 1567181325. VSCL.
Trigrams of the I Ching, Bagua, Eightfold Model of the Cosmos
Includes numerous Tables of Correspondences.
Valley Spirit (Gushen) Grove, Red Bluff, California, Sacred Circle
Outdoors Gushen Grove =
Valley Spirit Grove
Gushen 谷神
Water - Classical Element - Wikipedia Article
Watchtowers in Magic - Wikipedia Article
Wheel
of the Year: Living the Magical Life. By Pauline Campanelli.
Illustrated by Dan Campanelli. St. Paul, Minnesota, Llewellyn
Publications, 1989, 1993. ISBN: 0875420915. VSCL.
Witches'
Lesser Banishing Ritual of the Pentagram By Paul Hume, Internet Book
of Shadows, Library of Sacred Texts.
Return to the Main Index of this Webpage
"Above this image of the coiled serpent is the
Triangle of the Art, an image inscribed in front of the Circle of the Art that
calls upon the power of God through the will of the magician. The magician
creates these symbols within the summoning area to evoke, or manifest a demon
into the triangle. Within the triangle name of Michael, and at the sides are
written the words, Tetragrammation meaning Yod, He Vau He, the Four Names of
God, Anaphaxetongreat God of the heavenly hosts, and Primeumation translated as
"Thou who art the First and the Last," translated as "This is the Form of the
Magical Triangle, into the which Solomon did command the Evil Spirits. It is to
be made at 2 feet distance from the Magical Circle and it is 3 feet across.."
(S.L. MacGregor Mathers,
Goetia)" The circle is designed to protect the summoner
and to raise power that is transferred through them by the power of their god.
This is called theurgy, the use of gods to produce results in magic. The
triangle is the area of manifestation, and it is symbolic of the three planes or
dimensions of existence. Summoning the spirit into the triangle manifests
this spirit into the physical plane, according to the directions of the Goetia."
- Venus Satanas,
Circle of Art
Return to the Main Index of this Webpage
Quotations
Casting the Circle, Calling the Quarters, Opening the Four Gates
"The casting of a Magical
Circle has been used effectively in many Western Traditions. By creating sacred
space and invoking the elements, we can raise power within the circle, and
charge the energies with our magical intent. Working with the elemental spirits
and the four directions, we can direct our inner work to manifest in our outer
world: "as above, so below." To Cast a Circle is a deeply symbolic act,
and can add the following benefits: Creates
"Sacred Space" which enables you to focus on your work at hand, by adding the
appropriate spiritual vibrations to your altar and ritual setting. Enables
you to create a protective shield to keep out unwanted influences, so you can
feel safe enough to open yourself spiritually while remaining confident that
only positive energies may enter therein. The Circle works to contain the
energies that are raised, making your spell more focused, and therefore more
potent. When you visualize the circle, imagine it as an iridescent dome of
positive, protective energy, that extends a few feet above your head, a clear
bubble that holds in the energy of your spell. After you raise the energy of the
spell, you can release it by sending it out to the Universe, asking that it may
be accomplished in accordance with the highest karmic good for all concerned."
- Casting a
Circle
"In Italian Witchcraft the beings known as the
Grigori (Watchers) are an integral aspect of the belief system. Over the
course of many centuries the initiates of Italian Witchcraft have developed
various signs and gestures that are recognized by the Grigori and indicate the
presence of a trained witch of the Old Religion. This intimate relationship
between Grigori and initiate has been forged and nurtured by the Strega for
countless generations. The ritual display of prescribed signs and gestures at
the appropriate quarter grants passage by the Grigori and allows the initiate to
gain access to the portals that lead directly into the Otherworld realms.
As guardians of the portals to such realms as the astral plane, the Grigori can
negate magickal energy from manifesting there. This results in a failed magickal
work or spell. The reasons why the guardians might intercede in such a manner
are varied, but the Grigori bear the title "guardians" for good reason.
Non-initiates of authentic forms of Italian Witchcraft, and those to whom these
inner mysteries have yet to reveal themselves, often dispute the role of the
Grigori (if not their existence itself). Another erroneous claim made by
non-initiates is that initiates of Italian Witchcraft believe their actions are
"judged" by the Grigori, which is untrue and is based upon ignorance of
authentic Italian witch beliefs and practices. The appearance of the
essential Grigori or Watcher concept, in the literature on Italic paganism,
dates back to archaic Roman religion, which itself is derived from the
Etruscans. Ovid, in his work titled Fausti, calls the Lare the "night
watchmen." In archaic Roman religion small towers were built at the crossroads
and an altar was set before them upon which offerings were given to the Lare.
The Lare were guardian spirits associated with these towers and with demarcation
in general, as well as seasonal themes related to agriculture. In the
early Stellar Cults of Mesopotamia there were four "royal" stars called the
Watchers. Each one of these stars "ruled" over one of the four cardinal points
common to Astrology. This particular system would date from approximately 3000
BC. The Star Aldebaran, when it marked the Vernal Equinox, held the position of
Watcher of the East. Regulus, marking the Summer Solstice, was Watcher of the
South. Antares, marking the Autumn Equinox, was Watcher of the West.
Fomalhaut, marking the Winter Solstice, was Watcher of the North."
- Raven Grimassi,
History of Italian Witchcraft
"Wiccan Cross: Face East. Touch forehead. Say Io Evoe
Hertha ('Blessed be Hertha,' or other Name by which you worship the Goddess
as Creatrix). Touch your solar plexus or genitals. Say Io Evoe
Cernunnos ('Blessed be Cernunnos,' or other name by which you worship the
Horned God as the Earth). Touch your right shoulder. Say Eko Eko Axarak
('Hail, hail force of fire'). Touch your left shoulder. Say Eko Eko
Amelak ('Hail, hail to the glory'). Extend your arms in the form of a
cross. Say Io Evoe ('Blessed be.'). Clasp hands upon your and say
So mote it be. Circle of Protection: Trace the pentagram in
the East. Say Herne. Trace the circle of protection until facing
South. Trace the pentagram in South. Say Cernunnos. Trace the
circle of protection until facing West. Trace the pentagram in West. Say
Aradia. Trace the circle of protection until facing North. Trace the
pentagram in North. Say Habondia. Finish tracing circle, closing it in
the East. Invocation of the Great Gods: Return to center of
circle and face East. Extend arms in form of a cross. Chant: "Before me
Herne, The Huntsman. Behind me Aradia, The Maiden. On my right hand
Cernunnos, the Horned God. On my left hand Habondia, the Great Mother.
About me flame the pentagrams. And above me shines the light of the
Goddess."
- Paul Hume,
Witches'
Lesser Banishing Ritual of the Pentagram
"The quarters reside
in the cardinal points, East, South, West, and North. When you call the
Quarters, you are doing more than simply circling the compass, however; you are
inviting the symbolic energies for each of them to attend and guard over your
working and to become part of your magick. The act of calling the
Quarters is an integral part of casting a circle. The circle being the sacred
space in which ritual and magick are performed. It is a safe space in which to
work and worship, a portable temple if you like. When calling a Quarter, whether
verbally, or in the case of those limited to silent casting, through
visualization, you will want to use as many senses as possible to describe,
qualify and thus call the essence of the Quarter to your working.
To call the Quarter, first face in the direction of the
Quarter, holding your athame as an extension of your
arm. Visualize what the Quarter means and draw that image to you. Draw an
invoking pentagram. Recite (either aloud or clearly in your mind) words that
address and invite the Quarter. Breathe in and feel yourself infused with the
essence of the Quarter. Let’s look at each part of the above paragraph in a
little more detail. Facing the direction of the Quarter is easy, but what does
the Quarter mean to you? For East, the domain of the element Air, this could be
a fresh breeze upon your face, or it could be memory of a hurricane force wind.
For Fire, a crackling fireplace, or a blazing forest wildfire? There are varying
degrees of intensity, and none of them are more wrong or right to use than
another. Use what stirs your visualization and fills you with the sense of the
Quarter being called. I personally use a mix of gentle and forceful, but not
destructive images as they strike a balance for me."
-
Calling the Quarters
"The Lesser Ritual of the Pentagram is a
magickal ritual that originated from the "Key of Solomon" and is used
extensively by the
Hermetic Order of the Golden Dawn but which has come to be practiced by
numerous other magickal schools. It is considered by many to be a basic
preliminary to any other magickal work, so much so that it was the only ritual,
beside initiation rituals, taught to members of the Golden Dawn before they
advanced to the Inner Order. The ritual is used either to invoke the
four
elements (the Lesser Invoking Ritual of the Pentagram) or to banish them
(the Lesser Banishing Ritual of the Pentagram). The banishing form is used in
many traditions at the beginning of most rituals, and has thus become the more
commonly known form. The first recorded instance of the ritual as a
practice was noted in Eliphas Levi's works, and likely stems from a Hebrew
prayer, "In the Name of God, the God of Yisrale: may Michael be at my right
hand, Gabriel at my left, Uriel before me, Raphael behind me, and above my head,
the presence of God."
-
Lesser Ritual of the Pentagram - Wikipedia Article.
"Welcome
Elementals of the North, of Earth.
I ask that you bring your gifts of patience, endurance, stability, and
prosperity to this circle.
Welcome Elementals of the East, of Air.
I ask that you bring your gifts of wisdom, intellect, perception, and
inspiration to this circle.
Welcome Elementals of the South, of Fire.
I ask that you bring your gifts of passion, strength, energy, and will power to
this circle.
Welcome Elementals of the West, of Water.
I ask that you bring your gifts of emotion, pleasure, fertility, and receptivity
to this circle.
Welcome Elementals of the Centre, of Spirit.
I ask that you bring guidance to this circle."
- Calling the Quarters
"If you work with all four of the elements in
your magical operations, you generate six times more power than if you worked
with none at all. The spirits of the elements are a vital key in occult
development, not only because it is part and parcel of ritualistic procedure to
invoke them, but because to conquer the human traits associated with each
element is what initiation is all about."
- Murry Hope. Practical Techniques of
Psychic Self-Defense
"During the
Migration Period, the
Germanic
languages' names for the cardinal directions entered the
Romance languages, where they replaced the
Latin names
borealis (or septentrionalis) with north, australis (or
meridionalis) with south, occidentalis with west and orientalis
with east. It is possible that some northern people used the Germanic names for
the intermediate directions. North (Proto-Germanic
*norþ-) from a root *ner- "left, below", i.e. "to the left of
the rising Sun". East (*aus-to-) from the
word for dawn, see
Ēostre.
South (*sunþ-) is root-cognate to
Sun itself, thus "the region of the Sun."
West (*wes-t-) from a word for "evening", root-cognate to
Latin vesper."
- Cardinal
Directions
"In Wicca, guardians known as Watchtowers are
called. These guardians are summoned in each of the four corners or directions
of the circle: East, South, West, and North. They are set there to guard and
protect the circle. The origin of the Watchtowers is in Cabbalistic magick. This
calling of the Watchtowers usually takes place during what is known in Wicca as
"Calling the Quarters." Traditional Witchcraft does not utilize the
calling of Watchtowers; it does however, call Guardians. These Guardians are
often the spirits with whom a person feels comfortable with and has developed
some form of a relationship with. Possible guardians might be one of the
Ancestors, a "spirit guide," or other spirtual entity with which the person is
familiar with. Some traditions call Guardians, whereas others do not.
Guardians are often called to protect the sacred area. As many traditions do not
have specific boundaries for their sacred area, the guardians can roam the area
freely and protect the area from unwanted influences. In general, they are not
necessary, but still a good idea. In some traditions they are known as the
Old Ones. Those who were the fathers and the mothers of the Beginning, The
Spirits who Were, before the first spirit. Some traditions say that the Watchers
are an ancient race who have evolved beyond the need for physical form, or that
they are our own ancient ancestors who have passed beyond the circle of rebirth.
Other traditions hold that they are the Adjatti or "eyes" of the Lord and Lady
of the realms of night. Nowadays in Wicca the Watchers are simply thought
to be the Elementals, creatures of pure elemental energy. Each element has its
own: Sylphs for Air, Salamanders for Fire, Undines for Water, and Gnomes for
Earth."
- Guardians of the
Watchtowers, Elementals, Calling the Quarters By House Shadow Drake.
"In archaic Roman religion, small towers were
built at the crossroads, and an altar was set before them upon which offerings
were given to nature spirits. Guardian spirits known as
Lares were
associated with these
towers and with demarcation in general, as well as seasonal themes related
to agriculture. Here we may find a connection between the Lares and
the
Grigori of Italian Witchcraft."
- Georges Dumezil, Archaic Roman Religion, Volume 1, p. 343.
"If you remember we had called peace to the
quarters [i.e., Peace in the East, Peace in the South, Peace in the West, Peace
in the North] and recited the universal Druids prayer. Now comes something that
is only found within Druid rituals [OBOD] and that is the chanting of the
Awen. The Awen is the Druids equivalent of the Buddhists Om and in ritual is
chanted three time or in multiples of three. Its pronunciation is "Ahh-ooo-when."
Only then is the circle cast which is what I believe to be the biggest
difference in ritual between witches and Druids. The circle is cast often with
the use of a sword with the caster using some appropriate words. Once the circle
is cast it is then consecrated with water and fire and the quarters called.
Within OBOD the quarters are associated with particular animals which are used
as the quarter calls East is the hawk of dawn, South is the stag at noon, West
is the salmon of wisdom, and North is the great bear. So that is the opening
concluded and we move on to the rite."
-
The Druid Ritual of May Day
"North is the direction of the Element Earth and the Power
of Body. Its Nature forms are rocks, clay, sand, and soil. In human life,
this is the physical dimension and the sensing realm. In connecting with this
direction, pay attention to your physiological processes,
to the sensations in your body, to your biological needs, and to your physical
health. Healing modalities include good nutrition,
hygiene, body language awareness and change, relaxation, and rest.
East is the direction of the Element Air and the Power of Mind. Its Nature forms
are the winds, the atmosphere, and the breath. In
human life, this is the mental dimension and the thinking realm. In connecting
with this direction, pay attention to your thought processes,
to your ability to reason, to your attitudes, and to your mental health. Healing
modalities include self-talk analysis, affirmations,
journal writing, cognitive restructuring, and education.
South is the direction of the Element Fire and the Power of Action. Its Nature
forms are flames, lightning, and electricity. In human life,
this is the behavioral dimension and the doing realm. In connecting with this
direction, pay attention to your repertoire of activities, to
the amount of time you allot to work and to play, to the quality of your alone
time, to the nature of your interactions with others, and
to your behavioral health. Healing modalities include play, exercise, time
management, life restructuring, breaking destructive or
outmoded habits, career development, positive behavioral change, and goal
setting and achievement.
West is the direction of the Element Water and the Power of Emotions. Its Nature
forms are oceans, lakes, streams, rivers, wells,
springs, dew, precipitation, and fluids in the body. In human life, this is the
emotional dimension and the feeling realm. In connecting
with this direction, pay attention to your moods, to your feelings about
yourself and about others, to the levels of intimacy and trust
in your relationships, and to your emotional health. Healing modalities include
guided imagery, active listening, expressing feelings,
sharing feelings, giving comfort and being comforted, singing, dancing, drawing,
and other forms of artistic expression."
- Selena Fox,
Sacred
Circle, Sacred Sphere: Mapping Consciousness with Seven Directions.
"A Watchtower is a spirit
guardian of one of the four
cardinal points in both
ceremonial magic
and the
neopagan religion of
Wicca.
Alternately, the Watchtowers are the abodes of the guardians. Often believed to
represent the
four
elements, the Watchtowers are invoked during ritual to cast the
magic
circle. They may be pictured in the imagination or represented with tablets
or other physical symbols. In many Wicca and Witchcraft systems the
Watchtowers are evocational symbols of spiritual beings known as the Watchers.
Each Watchtower is associated with one of the four quarters of north, east,
south and west. In some traditions the Watchtowers are associated with the four
elements of earth, air, fire, and water. They are also each linked to a specific
star. The north Watchtower is
Fomalhaut,
the east is
Aldebaran,
Regulus marks the south, and
Antares is
the west.
Archangels are also used; the North / Earth Watchtower is
Uriel, the East /
Air Watchtower is
Raphael, the South / Fire Watchtower is
Michael, and the West / Water Watchtower is
Gabriel.
In the Enochian system of magic, brought to public attention by Dr. John Dee and
Edward Kelly in the 16th century, we find the inclusion of Watchtowers as
complex evocational designs. Some people believe that the Watchtowers have their
origin in the
Enochian magic
system revealed to the Elizabethan magician
John Dee and his
scryer
Edward Kelley,
which was later developed into a working system of magic by
S.L. MacGregor Mathers. According to Dee’s diaries, the two men summoned an
angel, which Kelley saw in a magic stone; Dee recorded the revelations which
Kelley narrated to him. Among the surviving records of the Angelic Operations is
A Book of Supplications and Invocations which "deals with the Invocation
of the Angels who preside over the Four Quarters of the Terrestrial sphere."At
the core of the instructions was the Angelic Table: a grid of 25x27 squares,
each square containing a letter. The Angelic Table is subdivided into four
lesser grids for the four elements and the four directions, bound together by
the cross-shaped Tablet of Union. They are used to call upon the aid of angels
ruling over the four directions. The names of God and the angels to be used in
the invocations are extracted from the tablets.The four tablets are often called
the Enochian Tablets because the letters may be written in the
Enochian
alphabet also revealed to Dee and Kelley by the angel. Dee’s work was
revived and expounded upon by the
Hermetic Order of the Golden Dawn, primarily through the work of S.L.
MacGregror Mathers. In the Golden Dawn magical system, the four Angelic/Enochian
Tablets became the four Watchtowers. Each Watchtower was attributed to a
direction and an element, by the Golden Dawn."
-
Watchtower Magic
"In modern Witchcraft (and Wicca) we often
find the inclusion of what is commonly referred to as the "four tools of Western
occultism." These are the pentacle, wand, dagger, and chalice. It is
interesting to note that in the ancient cult of Mithras we find the use of
ritual tools known as the wand of command, the libation cup, the
crescent-shaped blade, and the platter. In the book The
Cults of the Roman Empire, by Robert Turcan, the author also notes the
presence of a ritual sword and a scourge known as the sun's whip.
These Aegean/Mediterranean tools bear a striking resemblance to those that later
appear in Gardnerian Wicca. One possible explanation for this theme
is that the Cult of Mithras was spread to the British Isles by the Roman
legions, which occupied Britain for several centuries. It is noteworthy to
find the appearance of the blade, cup, pentacle, and wand displayed together in
a magical/ritual context in the symbolism of the early Italian Renaissance
period. This image of the traditional tools of Western Occultism is captured in
the 15th century Visconti Cary-Yale tarot deck, the oldest known extant deck.
The Visconti Magician card depicts a man standing before a table. In his left
hand he holds a wand. On the table itself is set a large chalice, a sword, and a
pentacle. Stuart Kaplan, an acknowledged expert on the Tarot, says that all
Tarot symbolism as we know it today evolved from the Italian Tarot."
- Italian Witchcraft
"Black spirits and white,
Red spirits and grey,
Harken to the rune I say.
Four points of the Circle, weave the spell,
East, South, West, North, your tale tell.
East is for break of day,
South is white for the noontide hour,
In the West is twilight grey,
And North is black, for the place of power.
Three times round the Circle's cast.
Great ones, spirits from the past,
Witness it and guard it fast."
-
Internet Book of Shadows
"When Gerald Gardner was constructing Wicca, a
major source for his rituals was The Key of Solomon, in the MacGregor Mathers
translation. This is especially so for the casting of the circle. Aidan Kelly
gives the ritual as it is found in the 1949 version of the Book of Shadows:
"Having found a place proper, take the sickle or scimitar of Art or a Witch’s
Athame, if thou mayest obtain it, and stick it into the center [sic], then take
a cord, and ‘twere well to use the Cable Tow for this, and loop it over the
Instrument, four and one half feet, and so trace out the circumference of the
circle, which must be traced either with the Sword, or the knife with the black
hilt, or it be of little avail, but ever leave open a door towards the North."
This is a slightly edited version of a ritual in the Key: "Having chosen a place
for preparing and constructing the Circle, and all things necessary being
prepared for the perfection of the Operations, take thou the Sickle or Scimitar
of Art and stick it in the centre of the place where the Circle is to be made;
then take a cord of nine feet in length, fasten one end thereof unto the Sickle
and with the other end trace out the circumference of the Circle, which may be
marked either with the Sword or with the Knife with the Black hilt. ... leaving
an open space therein towards the North." The similarities are
interesting, since they show clearly that the Gardnerian circle casting can not
be traced back any further than 1888, the publication date of Mathers’
translation."
- Ceisiwr Serith,
Circle Size
"The Azure Dragon of the East (青龍): Wood, Spring. The Vermilion Bird of the South (朱雀): Fire, Summer. The White Tiger of the West (白虎): Metal, Autumn, Fall. The Black Tortoise of the North (玄武): Water, Winter. The Yellow Dragon of the Center, Huáng-lóng (黃龍): Center, Earth."
"In an insight spun off from his research into NeoPaganism's connections with Classical NeoPlatonism, Don Few argues the circle is in fact a circle, not a sphere. The original imagery is better than the modern alternative. The circle's walls go up and down a considerable way before closing, but no one ever thought of such walls as needing to go to the center of the universe or any such thing. Of course this is what we mostly do as a matter of course, but those of us who learned the "sphere" model as an ideal have a slight disconnect between practice and understanding that can interfere with the strength and quality of the circle And any such disconnect weakens the working. Our likely roots in Neoplatonic Magick and philosophy suggest why the circle was never intended to be a sphere. In my view, bringing all aspects of understanding and practice into greater coherence strengthens our work, and so this perspective is helpful to all who work this way. The circle is as much "a bridge" as a barrier. It is "between the worlds" connecting them. The walls go up and down far enough to connect the worlds "above and below." After talking with Don, I think of this image as a kind of multidimensional bridge between dimensions. From this perspective the circle accesses dimensions and the accompanying ritual is a kind of "magnifying glass" concentrating and filtering the light of the One - what Gardnerians call the Dryghten - as it manifests within and through all worlds. "
"Darksome night and shining moon,
East, then South, then West, then North;
Hearken to the Witches' Rune-
Here we come to call ye forth!
Earth and water, air and fire,
Wand and pentacle and sword,
Work ye unto our desire,
Hearken ye unto our work!
Cords and censer, scourge and knife,
Powers of the Witch's blade-
Waken all ye into life,
Come ye as the charm is made!"
- Doreen Valiente, Witches' Bible Compleat
"Hail unto You, O Guardians of the Watchtower of the East,
Powers of Air and Inspiration! We invoke You, and ask You to be with us this
night, to share with us Your love, Your guidance, and Your inspiration. We pray
that You will help us to open our minds and our eyes and strengthen our thoughts
as we go forward this night. We bid You hail and welcome! Hail unto You, O
Guardians of the Watchtower of the South, Powers of Fire and Manifestation! We
invoke You, and ask You to be with us this night, to share with us Your love,
Your guidance, and Your inspiration. We pray that You will help us to open our
courage and passion and strengthen our resolve as we go forward this night. We
bid You hail and welcome! Hail unto You, O Guardians of the Watchtower of
the West, Powers of Water and Compassion! We invoke You, and ask You to be
with us this night, to share with us Your love, Your guidance, and Your
inspiration. We pray that You will help us to open our hearts and our emotions
and strengthen our sensitivity as we go forward this night. We bid You hail and
welcome! Hail unto You, O Guardians of the Watchtower of the North, Powers
of Earth and Integration! We invoke You, and ask You to be with us this night,
to share with us Your love, Your guidance, and Your inspiration. We pray that
You will help us to open our souls and our Higher Selves and strengthen our
understanding as we go forward this night. We bid You hail and welcome!"
-
Calling the Quarters
"I will first make and offering and send a voice to the Spirit of the
World, that it may help me to be true. See, I fill this sacred pipe with the bark of the
red
willow; but before we smoke it, you must see how it is made and what it means. These four ribbons hanging here on the stem are the four quarters
of the universe. The black one is for the west where the thunder beings
live
to send us rain; the white one for the north, whence comes the great white
cleansing wind; the red one for the east, whence springs the light and where
the morning star lives to give men wisdom; the yellow one for the south, whence come the summer and the power to grow. But these four spirits
are only one Spirit after all, and this eagle feather here is for that One,
which
is like a father, and also it is for the thoughts of men that should rise high
as
eagles do. Is the the sky a father and the earth a mother, and are not all
living
things with feet or wings or roots their children?"
- Black
Elk Speaks, 1932, p. 2
"According to the Empedocles, a Greek philosopher, scientist and healer who lived in Sicily in the fifth century B.C., all matter is comprised of four "roots" or elements of earth, air, fire and water. Fire and air are outwardly reaching elements, reaching up and out, whereas earth and water turn inward and downward. In Empedocles' philosophy, the interaction of the four elements is influenced by the relationship between the two great life energies of Love and Strife. In his Tetrasomia, or Doctrine of the Four Elements, Empedocles described these elements not only as physical manifestations or material substances, but also as spiritual essences. He associated these elements with four gods and goddesses: air with Zeus, earth with Hera, fire with Hades, and water with Nestis (believed to be Persephone), "Now hear the fourfold roots of everything: Enlivening Hera, Hades, Shining Zeus, and Nestis (moistening mortal springs with tears)."
"All magic should take place within a magic circle. This circle
is a magical place outside of space and time that protects the magician from
negative influences during his workings. The circle is a symbol of infinity and
eternity in that it has no beginning and no end. The circle is created with a
sword, dagger, staff, or wand. A properly created circle creates a boundary, or
magical force field around the magician. This field stretches out across the
dimensions, and can be visualized three dimensionally as a sphere. The circle
serves as an amplifier for the energy the magician is building up inside it. It
contains this power until you are ready to release it. All supplies and
implements should be within the circle before you cast it. Crossing the boundary
of the circle once it is cast is deemed unwise. The Rite of Three Rays:
1. Raise the arms above the head, taking in a deep
breath. As you lower your arms, intone the vowel "I". Make sure that
your breath ends just as your arms hit your side.
The "I" is the left ray. The left (silver) ray represents
the feminine attributes of the Moon. 2. Repeat this last step, except intone "A" as you
lower your arms. The "A" is the middle ray.
The center ray (the crystal ray) represents both and neither, the ray of
possibility. 3. Again, repeat raising and lowering
the hands, but intone "O". The "O" is the right
ray.
The right (gold) ray represents the masculine attributes of the Sun.
4. Finally, repeat the step, but
intone all three sounds (I, A, O) together into one continuous sound and
breath."
-
Elements of Circle and Circle Casting
"Air and East: the Air image in Wicca seems
to be masculine and relates to Herne, the Black Man, the messenger of the Gods,
or the Sky Gods: Odin, or Lugh as the rising Sun God. The God can be imagined as
riding through the night sky, at the head of the Wild Hunt, or rising above the
branches of the world-ash. Instead of the Sword given to Raphael, the God might
carry a staff, spear or wand, which is attributed to Air in most Wiccan
traditions. Fire and South: the Fire image is definitely masculine and
relates to the Horned God: Cernunnos, Lucifer, call Him what you will. He stands
in the hot light of the noonday sun, radiating fiery energy. He would bear an
Athame or sword, which is the weapon of Fire in most Wiccan styles. Water
and West: the Water image is the Maiden, the mistress of the Moon and the Tides:
Aradia, Artemis, Venus rising from the waves. Her image is lit by the silver
light of the moon, upon a tranquil reach of water or the foaming sea. She might
hold the chalice, symbol of water (alternatively, the cauldron might be
envisioned). Earth and North: the Goddess in Her aspect as Earth Mother is
here: Hertha, Habondia, Demeter. She stands beneath the golden, life-giving sun
surrounded by the fruits of the Earth. Before her, a platter flows with good
things of the Earth, for the disk/shield/platter is the pentacle, magick
instrument of Earth. These are only bare sketches of the magickal images that a
witch might use to replace the Qabalistic images of the traditional pentagram
ritual. I offer them for what they are worth."
- Paul Hume,
Witches' Lesser Banishing Ritual of the Pentagram
"The pipe is a kind of portable altar, and when it's lighted it's not
being smoked
for fun, typically, but as a sacred art. When it is lighted the incense
is, as it were,
going to heaven. The pipe stem is lifted so that the sun smokes first,
then it's addressed to the four quarters so you know where you are: the central mountain
is right here, which is everywhere. And the celebrant smokes and then the
pipe is passed around. This orientation of the quarters, I quess you could say,
is the
basic high cultural myth form: the centre, the quarters. An then wherever
you go:
Find the center. That establishes the sacred point, where the high point
is, and
they you have the four quarters."
- Joseph Campbell, The Hero's Journey, p. 12
"The Medicine Wheel is a symbol of all creation, of all races of human
beings, birds, fish, animals, trees, and stones. It's in the shape
of a wheel. The circle shape represents the earth, the sun, the moon, the
cycles of life, the seasons, and day to night. Movement
around the outside of the Medicine Wheel is in a clockwise direction, the
rotation path of mother earth. At the center of the wheel
(the hub) is the Creator, who sits in perfect balance. Outside the center,
there is an inner circle representing the Old Woman (the
earth), Father Sun, Grandmother Moon, and the four elements. Four distinct
colors, set in the four directions, lay on the perimeter,
separated by beads representing the moon's cycles. Leather, laid from the
perimeter, in straight lines, to the center (the spokes of
the wheel) represent spiritual paths leading us to the center, to perfect
balance, to the Creator. The meaning of the number four, as
it is in Native American life, is evident in the Medicine Wheel. 4 = four
directions + four seasons + four elements (earth, air, water
and fire) + the four races of human being. The wheel also teaches the four
aspects of our nature…physical, mental, emotional and
spiritual. The easterly direction on the Medicine Wheel represents the new
light of day, the place of all beginnings. South is the sun
at the highest point, a place of youth and innocence. West is from which
darkness comes, the place of the unknown. North is the
place of winter, the place of wisdom. With the Medicine Wheel, we call upon the
moons, animals, angels, finned ones, the elements,
the Sun, Clan mothers, Spirit Keeper and the Star Nations, to help us manifest
our needs, and to remember who we are, what is
to come, and why we are here. The month, which you were born, determines your
starting place on the medicine wheel and your
beginning totems. All people, travel the wheel at their own speed. The
important message of the medicine wheel is that you allow
yourself to keep traveling, rather then tying yourself to one position and
blocking your energies from growing and changing. The
Medicine Wheel is a powerful tool to get to know yourself and your guardians.
Each Native American Indian band have their
own ceremony and meanings of the Medicine Wheel. Come and join us around this
wonderful place we call the great
medicine wheel.
- The Medicine Wheel,
Gale Trinkwon from
Nanaimo, British Columbia, of the Tia-o-qui-aht First Nation
"We wandered through the mown fields atop a small hill. Simply sitting in a circle on the grass, with no altar or props, we took in the energy of the place, effortlessly rooting in the rich living soil, finding presence. Beautiful clouds drifted by stimulating our imaginations. It was like being a child again, seeing a whole other world and story in the endlessly morphing shapes flying through the sky. Finding myself surrounded by such beauty, sharing it with the people dear to me, the Awen flowed filling my soul with life enhancing inspiration.
The only word that really captures the moments we shared is “sanctity”. This simple sharing in Nature was totally sanctified. There was no need to call to the directions as all directions were present and speaking to us. There was no need to cast a circle as why would I want to delineate a boundary between myself and that which I was seeking, deep connection to Nature. This was a moment to simply be and open up, to let the edges dissipate and fall to nothing. There were no words to be spoken. It was a time to sit and listen and to allow the blessings of the moment to wash through us, opening to the beauty and abundance of summer allowing those gods to inspire, to make a shift from “doing” to “being”.
I walked away filled with gratitude and inspiration,
feeling a soul deep connection to the land, my tribe and the gods. And isn’t
that what this spiritual path is all about? I would that you all be blessed by
such Grace."
- Wordless Ritual,
Snowhawke's
Druidry Blog
"We call upon you Oh creatures of
Earth,
To protect this Circle and Aid in Our Rites.
Wherefore do We Bless and Consecrate Thee,
So Mote It Be.
We call upon you Oh creature of Water,
To protect this Circle and Aid in Our Rites.
Wherefore do We Bless and Consecrate Thee,
So Mote It Be.
We call upon you Oh creatures of Water and Earth,
To protect this Circle and Aid in Our Rites.
Wherefore do We Bless and Consecrate Thee,
So Mote It Be.
Oh Thou Circle, Be Thou a meeting place of Love and Joy,
In Perfect Truth and Trust
A Shield against all wickedness and evil intent,
A Rampart of Protection for All who stand herein!
Wherefore do we Bless and Consecrate Thee,
By the Holy and Sacred names of Athena, Cerridwen, Rhiannon,
Mercury and Pan ...
This Circle is Cast, safe and secure,
Sacred Space created for all that is Pure!
So Mote It Be!"
- Silver Wolfe,
Casting
the Sacred Circle
In
Hinduism,
Vayu (Sanskrit
वायु ), also known as Vāta वात, Pavana पवन (meaning the Purifier)[9]
, or Prāna, is a primary deity, who is the father of
Bhima and the
spiritual father of Lord
Hanuman. As
the words for air (Vāyu) or wind (Pavana) it is one of the
Panchamahābhuta the "five great elements" in Hinduism. The
Sanskrit
word 'Vāta' literally means "blown",
'Vāyu' "blower",
and 'Prāna' "breathing"
(viz. the breath of life, cf. the *an- in 'animate').
In Indian tradition the element Air is also linked to
Shani or Saturn
and the north-west direction. Agni is a
Hindu and
Vedic deity.
The word agni is
Sanskrit
for "fire" (noun), cognate with
Latin ignis
(the root of English ignite), Russian ogon (fire), pronounced
agon. Agni has three forms: fire, lightning and the sun. Agni is one
of the most important of the Vedic gods. He is the god of fire and the acceptor
of sacrifices. The sacrifices made to Agni go to the
deities because
Agni is a messenger from and to the other gods. He is ever-young, because the
fire is re-lit every day, yet he is also immortal. In Indian tradition Fire is
also linked to Surya
or the Sun and
Mangala or Mars, and with the south-east direction.
Ap (áp-) is the
Vedic Sanskrit term for "water", in
Classical Sanskrit occurring only in the pluralis not an element.v,
āpas
(sometimes re-analysed as a thematic singular,
āpa-), whence
Hindi
āp. The term is from
PIE
hap "water". In
Hindu philosophy, the term refers to water as an element, one of the
Panchamahabhuta, or "five great elements".
In
Hinduism,
it is also the name of the
deva, a
personification of water, (one of the
Vasus in most later
Puranic lists). The element Water is also associated with
Chandra or
the Moon, and
Shukra or Venus, who represent feelings, intuition and imagination.
Water is also linked to the north east direction. Prithvi (Sanskrit:
pṛthvī,
also
pṛthivī) is
the Hindu
earth and
mother goddess. According to one such tradition, she is the personification
of the Earth
itself; according to another, its actual
mother, being
Prithvi Tattwa,
the essence of the element earth. As
Prithvi Mata,
or "Mother
Earth," she contrasts with
Dyaus Pita,
"father
sky." In the
Rigveda, earth and sky are frequently addressed as a
duality,
often indicated by the idea of two complementary "half-shells." In
addition, the element Earth is associated with
Budha or Mercury,
who represents communication, business, mathematics and other practical matters.
Earth is also associated with the south-west direction."
-
Wikipedia - Classical Elements
"Blessed be the Earth for giving birth to this food
Blessed be the Sun for nourishing it
Blessed be the Wind for carrying its seed
Blessed be the Rain for quenching its thirst.
Blessed be the hands that helped to grow this food>"
-
Lughnasadh Harvest
"We circle round creating sacred space,
Let word be deed by this decree.
As it is said, so must it be!
(Sit verbum factum hoc decreto.
Ut dictum est, sic statim fiat!)
-
Saturnalia: A Winter Solstice Ritual
"Hail guardians of the East, protect our temple with your winds, and add your knowledge to our rites. Blessed Be. Hail guardians of the South, protect our temple with your flames, and add your power to our rites. Blessed Be. Hail guardians of the West, protect our temple with your waves, and add your courage to our rites. Blessed Be. Hail guardians of the North, protect our temple with your stones, and add your silence to our rites. Blessed Be." - Descent of Inanna
"O Guardians of the Eastern Tower, Airy ones of healing power I do summon, stir and call you See these rites and guard this circle! Come to us and heed our call! By the Powers that made us all; By the Powers that blesses Thee: Come to us; and Blessed Be! Oh fiery Ones of Southern Power Thus I invite you to this tower I do summon, stir and call you See these rites and guard this circle! Come to us and heed our call! By the Powers that made us all; By the Powers that blesses Thee: Come to us; and Blessed Be! Western Ones of water's flow Help to guard us here below I do summon, stir and call you See these rites and guard this circle! Come to us and heed our call! By the Powers that made us all; By the Powers that blesses Thee: Come to us; and Blessed Be! Earthen Ones of Northern fame Bless and guard our Power's fane I do summon, stir and call you See these rites and guard this circle! Come to us and heed our call! By the Powers that made us all; By the Powers that blesses Thee: Come to us; and Blessed Be! So I cast and consecrate This Circle of the small and great: By Fin and Feather, Leaf and Tree, By Rock and Earth, by Land and Sea, By Fire and Water, Earth and Air, By the Lord, and Lady Fair! By Love and Joy and Work and Play, All things harmful cast away! By lightening's flash, and rain's soft fall, By the Powers that made us all; By the Powers that blesses Thee: Cast this Circle and Blessed be!" - The Bardic Year Rituals
"I look into the midnight blue of the East
I call Aksobhya,
Unshakable one, Earth Touching Lord,
Bring us wisdom and strength through your gift of righteous wrath.
I call Locana,
Lady of the Eye.
Bring us awareness through your gift of clear vision.
I look into the translucent glow of the South,
I call Ratnasambhava
Jewel Born One, and Horse Lord.
Bring us speed and energy through your Prana gift of vital breath.
I call Mamaki
Lady of Joy
Bring us selfless unity with all creatures through you gift of enlightenment.
I look into the fierce red of the West
I call Amitabha,
Infinite Light, Lotus Lord.
Bring us immunity from defilement,
Bring us higher consciousness through your gift of meditation.
I call Pandaravasini,
Lady of the White Robe
Bring us purity through your gift of focus.
I look into the verdant green of the North
I call Amoghasiddhi
Infallible one, Sword Lord,
Bring us accomplishment and success through your gift of transformative action.
I call Tara,
Lady of the Sacred Lotus,
Bring us compassion through your gift of cleansing fire.
I look into the brilliant white which lies at the Centre
I call Vairocana,
Illuminator, Lion Sun Lord
Bring us truth and courage through your gift of teaching.
I call Akasadhatisvari,
Lady of infinite Space,
Bring us spiritual receptiveness through your gift of ultimate perfume."
- Drea Bradley,
Tara Puja
"Dhritarashtra, Guardian of the East Gate,
The Powerful Diamond King,
Ch‘ï-kwo Tian, in tune with the Wise,
White as the Shining Sun,
Protector, Energizer, Honoring the Three Treasures,
Keeping Treasured kingdoms whole, Saver of the Earth,
Helping unravel the illusions of self, and freeing the slaves of Mara,
Vowing to aid all who strive to achieve the Supreme Awakening.
Virudhaka, Guardian of the South Gate,
The Boundless Diamond King,
Tseng-chang Tian, with shimmering
sword in hand,
Blue as the Great Sky,
Spurring growth, increasing grandeur,
Subduing demons, frightening evil ones, cutting through ignorance,
Vowing to help everyone master limitless approaches to Dharma.
Virupaksha,
Guardian of the West Gate,
The All Seeing Diamond King,
Kwang-mu Tian, unblinking in the face of
death,
Red Eyed and Ever Vigilant,
Visionary of the Diamond Kings, Seeing the Unseen,
Subduing serpents of vice, keeping enemies in the dark, holding the Sacred
Vajra,
Vowing to help Enlighten Sentient Beings without number.
Vaishravana, Guardian of the North Gate,
The All Hearing Diamond King, To-wen Tian, listening to the endless sorrows,
Yellow as the Mystic Rose,
Seated and Silent, Compassionate,
Silencing the falsehoods, Singing the Dharma, Preserving the Word,
Vowing the eradicate vexations without end.
These Four Diamond Kings protect all Earthly and Sacred Worlds,
Faithfully Guard the Four Gates to Shambhala's Realm,
Active day and night on Mt. Sumeru and in the Ten Thousand Realms,
Rewarding the good and reforming the evil ones,
Overcoming all obstacles,
Fearless Defenders of the Middle Way,
Bodhisattvas ferrying followers to the Other Shore,
Grinding potions with mortar and pestle to Lessen the Pain,
Sending
Dragons into the deepest seas, riding Tigers to the Mountains,
Moving the Vast Clouds with Their Hands;
Yet, the Four Diamond Kings all bow in deep respect,
Honoring the Great Dharma Lord they forever serve."
- Mike Garofalo,
Above the Fog
"The black thangka shown above depicts three Transcendental Cosmic Buddhas
in a row, seated on exquisitely decorated thrones. Two Adepts are standing
with folded hands, below their thrones. Below them are four Lokapalas who
are the protectors of Buddhism for all four directions of the universe.
These are: 1. Virupaksha, the king or guardian of West. 2. Vaishravana,
the king or guardian of North. 3. Virudhaka, the king or guardian of
South. 4. Dhritarashtra, the king or guardian of East. These
Lokapalas are also known as Chatur-Maharajika, 'the Four Great
Kings'. They are mentioned in the earliest Buddhist works. It is said that
the deities live on the shoulders of the axial mountain, Sumeru, and guard
the entrances to Indra's heaven from the marauding titans or antigods.
According to early Buddhist tradition Lokapalas appear before the Buddha and
promise to uphold and protect his Dharma, or teachings, and its
practitioners. They thus form an archetype for human kings and emperors in
the history of Buddhism, who become moved by the Buddhas, or subsequent
great masters, and at least partially renounce their worldly pride and
vanity and become sincere supporters of the Buddhist community and Teaching.
Thus the presence of Lokapalas before the Buddhas as shown in the present
painting relates their assurance to the Buddhas for the protection of Dharma
and its practitioners."
- The
Guardians of Directions (Lokapalas) Take Vows to Protect the Dharma
Return to the Main Index of this Webpage
Instructions on My Method
Casting the Circle, Calling the Quarters, Opening the Four Gates
1. Altars, Physical Symbols, Ceremonial and Ritual Art, Fetishes, Sacred Spaces
The areas that I have designated at our home for spiritual ceremonies and rituals include, beforehand, various physical representations of the Quarters. These objects help remind me of the essential ideas, symbols, myths, Elementals and Nature Spirits, Deities, and magickal concepts related to the Sacred Circle and the Quarters. They are "temples" for the central ideas of spiritual presence within the Sphere of the World. The themes are my eclectic drawing from the Deep Well of ancient Pagan and Neopagan lore. I hope I can taste just three drops from the Well of Uror from which the Three Norns draw the healing Waters of Life each day to pour on the Roots of Yggdrasil, or just three drops of the Holy Brew from the Cauldron of Cerridwen.
My indoor home altar includes objects which represent the Quarters. A picture of a oak tree, a picture of Athena, colorful rocks, a bowl of earth, green candle, and salt for the North. A feather, ritual knife, yellow crystal, and yellow candle for the East. A magickal oak wand, a red candle, and an incense burner for the South. A small iron cauldron, a small cup with water, and a blue candle for the West. Various small flags and posters on the walls of the ritual room, appropriate to the Quarters, are also used.
Our outdoor home altar, a Sacred Circle Garden, like the indoor altar, includes many objects with represent the Quarters, Cross Quarters, and Sacred Space. Refer to the table and photographs below for more details.
Return to the Main Index of this Webpage
Table
of Correspondences
A Sacred Circle
From Sacred Circles by Michael P. Garofalo, Librarian of the Valley Spirit Grove
|
||||
|
Western |
Daily Cycle
|
Annual Cycle
|
Deities
|
North Green Earth Winter Body Oaks |
Body, Flesh,
Beings
|
Midnight 12 am - 3 am
Conception to
Birth
Birth and Death |
December 21st
- March 19th Yule New Year Christmas |
Goddess Mother Earth Ceres, Demeter Hera Gaea, Rhea Niflheimr Dionysos Great Bear of Night Pan Watcher of the North Formalhaut Gnomes Earth Elemental Uriel Archangel |
Northeast Lime Green Cypresses |
Early Morning Sunrise 3am - 6am 10 to 20 Years Old
|
February 2nd -
March19th Imbolc Chinese New Year Midwinter |
||
East Yellow Air Spring Mind Spirit Olives
|
Mind Thinking Air Smell Metal, Swords Childhood and Youth Dawn Crescent Moon Spring East Knife, Athame Incense, Bells Yellow Candle Olives, Aspens |
Morning 6am - 9am
20 to 30 Years Old |
March 20th - June
20th Spring Equinox, Ostara, Eostre Memorial Day |
Son
|
Southeast Orange Junipers |
Mid-Morning 30 to 40 Years Old
|
May 1st - June
20th Beltane Walpurgis Night Beginning of Summer Season |
||
South |
Will, Spirit Intuition Wood Fire Sight South Adult and Middle Age Midday Summer Full Moon Staff, Stave Magic Wand Red Candle Almonds Walnuts
|
Noon 12 pm - 3pm 40 to 50 Years Old |
June 21st -
September 21st Summer Solstice Lithia Labor Day Midsummer |
Father Hestia Zeus, Jupiter Vesta Hades Fire Muspellheimr Horus Vulcan Jotunheimr Stag of Noon Watcher of the South Regulus Salamanders Fire Elemental Michael Archangel |
Southwest Purple Redwoods |
Afternoon 3pm - 6 pm 50 to 60 Years Old |
L
August 1st -
September 21st |
||
West Blue Water Autumn Emotions Intuition Evergreen Shrubs |
Water, Cups |
Late Afternoon Sunset 6 pm - 9pm
60 to 70 Years Old |
September 22nd - December 20th Autumnal Equinox Mabon |
Daughter
|
Northwest Turquoise Liquid Ambers |
Evening 9pm - 12 pm
70 to 80+ Years
Old
|
October 31st - December 20th Halloween Samhain Thanksgiving Beginning of Winter Season |
||
Center |
Center of Circle Wholeness Wisdom Holy, Sacred Harmony Interdependence Individual Self Web White Candle White - All Colors Aether |
Year Annual Cycle A Human Life Cosmos Now, Present, Eternal Now |
Human Being Human Consciousness Sentient Being Midgardh Middle Earth Ego, Self Aether |
|
Vertical Axis |
|
Infinity Universe Nine Worlds |
World Tree Yggdrasil |
|
Looking towards the Southeast, 2006
Looking towards the Northwest, 2009
Sacred Circle
Garden, Red Bluff, California Sacred Circle
Garden, Red Bluff, California
The home altar of a Neopagan - the
Green Wizard.
Yggdrasil (The Norse
World Tree)
Air, East | ||||
Fire, South | ||||
Water, West | ||||
Earth, North |
Return to the Main Index of this Webpage
By Michael P.
Garofalo
One Old Druid's Journey: The Notebooks of the Librarian of Gushen Grove
Eight Sacred Times of the Year
TAGS
Subject Terms
Casting the Circle,
Casting a Circle, Circle Casting
Evoking the Protective Sphere, Evoking the Circle of Protection
Invoking the Circle, Invoking the Circle of Protection (Power, Guardians)
Calling on the Four Elements, Elementals, Calling the Quarters, Invoking the
Quarters
Circle of Power, Calling on the Four Guardians
Honoring the Elementals, Saluting the Watchtowers
The Watchtowers, The Guardians, Wicca Quarters, The Old Ones, Wiccan Quarters
Lesser Banishing Ritual of the Pentagram
Lesser Invoking Ritual of the Pentagram
Calling on the Four Powers, Four Guardians, Four Guardian Angels
Magical Circle, Magickal Circle, Magickal Sphere, Magic Sphere
Magical Cone, Magickal Cone, Magical Column, Magickal Column
Opening the Gates, Calling on the Gatekeeper, Evoking the Gatekeepers
Open the Four Gates, Calling on the Four Gatekeepers
Casting the Circle, Casting a Circle, Circle Casting
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This webpage was first published on the Internet on June 1, 2010.
This webpage was last updated on August 11, 2012.