Lieh-Tzu: A Taoist Guide to Practical Living  Translated by Eva Wong

The Daodejing of Laozi   Translated by Philip Ivahoe 

Daoism: A Beginner's Guide   By James Miller

Early Daoist Scriptures  Translated by Stephen Bokencamp

Lifestyle Advice from Wise Persons

Simple Taoism: A Guide to Living in Balance  By Alexander and Annellen Simpkins

Practical Taoism  Translated by Thomas Cleary

Daoism and Chinese Culture  By Livia Kohn

"As for those who would take the whole world
To tinker as they see fit,
I observe that they never succeed:
For the world is a sacred vessel
Not to be altered by man.
The tinker will spoil it;
Usurpers will lose it.

For indeed there are things
That must move ahead,
While others must lag;
And some that feel hot,
While others feel cold;
And some that are strong,
While others are weak;
And vigorous ones,
While others worn out.

So the Wise Man discards
Extreme inclinations
To make sweeping judgments,
Or to a life of excess."
-  Translated by Raymond B. Blakney, Chapter 29 

Cloud Hands Blog

"One who desires to take the world and act (wei) upon it,
I see that it cannot be done.
The world (t'ien hsia) is a spirit vessel (shen ch'i),
Which cannot be acted (wei) upon.
One who acts (wei) on it fails,
One who holds on to it loses (shih).
Therefore things either move forward or follow behind;
They blow hot or blow cold;
They are strong (ch'iang) or weak;
They get on or they get off.
Therefore the sage gets rid of over-doing,
Gets rid of extravagances,
Gets rid of excesses."
-  Translated by Ellen M. Chen, Chapter 29 

"Do you think you can control the world?
I do not believe it can be done.
The world is a manifestation of change and cannot be controlled.

If you try to control it, you will end up deceiving yourself.
If you treat it like an object, it will overwhelm you.

The world is a manifestation of change;
sometimes ahead, sometimes behind,
sometimes dynamic, sometimes static,
sometimes vigorous, sometimes feeble,
sometimes manifesting, sometimes disintegrating.

Therefore, refuse to distinguish excesses and extremes.
See only oneness.
Flow with Infinity and exist in peace and harmony."
-  Translated by John Worldpeace, Chapter 29  

"To conquer and rule the world, I think, is not achievable.
The world is like a sacred utensil, which cannot be taken and held.
Whoever tries to conquer it will fail.
Whoever tries to hold it will lose it.
Thus, the sage does not try this, so he can avoid failure.
The sage does not try to own the world, so he loses nothing.
Things can be fast or slow, warm or cool, strong or weak, light or heavy.
The sage avoids the excessive, extravagant, and grandiose."
-  Translated by Thomas Z. Zhang, Chapter 29

Tao Te Ching  Translated by Stephen Addiss and Stanley Lombardo  

Lao Tzu: Tao Te Ching  Translated by John C. Wu

Lao-Tzu and the Tao-Te-Ching  Translated by Livia Kohn

Dao De Jing: The Book of the Way Translated by Moss Roberts

"The external world is fragile,
and he who meddles with its natural way,
risks causing damage to himself.
He who tries to grasp it,
thereby loses it.

It is natural for things to change,
sometimes being ahead, sometimes behind.

There are times when even breathing
may be difficult,
whereas its natural state is easy.

Sometimes one is strong,
and sometimes weak,
sometimes healthy,
and sometimes sick,
sometimes is first,
and at other times behind.

The sage does not try
to change the world by force,
for he knows that force results in force.
He avoids extremes and excesses,
and does not become complacent."
-  Translated by Stan Rosenthal, Chapter 29

A Chinese Language Version of Chapter 29 of the Tao Te Ching by Lao Tzu
A note on my style of displaying the Chinese characters of the Tao Te Ching

將欲取天下而為之.
吾見其不得已.
天下神器, 不可為也.
為者敗之.
執者失之故物或行或隨.
或歔或吹.
或強或羸.
或挫或隳. 
是以聖人去甚去奢去泰. 
-  Chinese characters, Tao Te Ching, Chapter 29

chiang yü ch'ü t'ien hsia erh wei chih. 
wu chien ch'i pu tê yi.
t'ien hsia shên ch'i, pu k'o wei yeh.
wei chê pai chih. 
chih chê shih chih ku wu huo hsing huo sui.
huo hsü huo ch'ui.
huo ch'iang huo lei.
huo ts'o huo hui.
shih yi shêng jên ch'ü shên ch'ü shê ch'ü t'ai.
-  Wade-Giles Romanization, Tao Te Ching, Chapter 29

Audio Version in Chinese of Chapter 29 of the Tao Te Ching

jiang yu qu tian xia er wei zhi.
wu jian qi bu de yi.
tian xia shen qi, bu ke wei ye.
wei zhe bai zhi.
zhi zhe shi zhi fu wu huo xing huo sui.
huo xu huo chui.
huo qiang huo lei.
huo zai huo hui.
shi yi sheng ren qu shen qu she qu tai.
-  Pinyin Romanization, Daodejing, Chapter 29 

Tao Te Ching in Chinese characters and English (includes a word by word key) from YellowBridge

Tao Te Ching in Chinese characters, Pinyin Romanization, English and German by Dr. Hilmar Alquiros. 

Laozi Daodejing: Chapters with Chinese characters, seal script, detailed word by word concordance, Pinyin (tone#), German, French and English. 

Chinese and English Dictionary, MDGB

Chinese Character Dictionary

Dao De Jing Wade-Giles Concordance by Nina, Dao is Open

Dao De Jing English and Wade-Giles Concordance by Mike Garofalo

Tao Te Ching in Pinyin Romanization with Chinese characters, WuWei Foundation

Tao Te Ching in Pinyin Romanization

Tao Te Ching in Chinese characters and English

Tao Te Ching: English translation, Word by Word Chinese and English, and Commentary, Center Tao by Carl Abbott

Tao Te Ching in Chinese characters, English, Word by word analysis, Zhongwen

Tao Te Ching: The Definitive Edition  Chinese characters, Wade-Giles Romanization, and a list of meanings for each character by Jonathan Star 

Tao Te Ching in Chinese characters: Big 5 Traditional and GB Simplified

Convert from Pinyin to Wade Giles to Yale Romanizations of Words and Terms: A Translation Tool from Qi Journal

Chinese Characters, Wade-Giles and Pinyin Romanizations, and 16 English Translations for Each Chapter of the Daodejing by Mike Garofalo. 

Tao Te Ching in Chinese characters, Pinyin and Wade Giles Romanization spellings, English; a word for word translation of the Guodian Laozi Dao De Jing Version. 

Lao Zi's Dao De Jing: A Matrix Translation with Chinese Text by Bradford Hatcher. 

"There are those who will conquer the world
And make of it (what they conceive or desire).
I see that they will not succeed.
(For) the world is God's own Vessel
It cannot be made (by human interference).
He who makes it spoils it.
He who holds it loses it.
For:  Some things go forward,
Some things follow behind;
some blow hot,
And some blow cold;
Some are strong,
And some are weak;
Some may break,
And some may fall.
Hence the Sage eschews excess, eschews extravagance,
Eschews pride."
-  Translated by Lin Yutang, Chapter 29

Simple Taoism: A Guide to Living in Balance  By Alexander Simkins. 

The Tao of Daily Life: The Mysteries of the Orient Revealed  By Derek Lin. 

Everyday Tao: Living with Balance and Harmony   By Ming-Dao Deng. 

Ripening Peaches: Taoist Studies and Practices

The Tao of Pooh   By Benjamin Hoff. 

Scholar Warrior: An Introduction to the Tao in Everyday Life  By Ming-Dao Deng. 

Vitality, Energy, Spirit: A Taoist Sourcebook  Translated by Thomas Cleary. 

"One who desires to take and remake the Empire will fail.
The Empire is a divine thing that cannot be remade.
He who attempts it will only mar it.
He who seeks to grasp it, will lose it.
People differ, some lead, others follow; some are ardent, others are formal;
some are strong, others weak; some succeed, others fail.
Therefore the wise man practices moderation; he abandons pleasure, extravagance and indulgence."
-  Translated by Dwight Goddard, Chapter 29  

"If one wants to possess the world and act upon it,
I know that he cannot get it.
The world is a sacred vessel;
It cannot be acted upon.
To act upon it is to destroy it.
To grasp it is to lose it.
Therefore, in all things,
Some lead, some follow,
Some blow warm, some blow cool,
Some are strong, some are weak,
Some destroy, some are destroyed.
Therefore, the sage avoids the extreme,
The extravagant, and the excessive."
-  Translated by Yi Wu, Chapter 29

"He who wants to gain the kingship by force
Can never be successful, I think.
The kingship is so sacred
That cannot be obtained through force.
Those who try to obtain it by force will ruin it;
Those who keep it by force will lose it.
Because things are different:
Some go ahead or follow;
Some breathe gently or hard;
Some are strong or weak;
Some are in safety or in danger.
Hence the sage does away with extremity,
extravagance and excess."
-  Translated by Gu Zengkun, Chapter 29 

"Do you want to change the world?
You cannot possibly succeed
The given cannot be improved
On this the seers are agreed

At times you find you're out in front
At other times you fall behind

Sometimes you're all commotion
But afterwards you must unwind

When all around is turmoil
Just stay with the serene
You are the quiet center
Of the ever changing scene

Can you see things as they are
And let them be all on their own?
Remain in pure awareness
You never need to stray from home"
-  Translated by Jim Caltfelter, Chapter 29 

Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington © 2011-2021 CCA 4.0

Revealing the Tao Te Ching: In-Depth Commentaries on an Ancient Classic  By Hu Xuzehi

Tao Te Ching  Annotated translation by Victor Mair  

Reading Lao Tzu: A Companion to the Tao Te Ching with a New Translation  By Ha Poong Kim

The Philosophy of the Daodejing  By Hans-Georg Moeller  

Ripening Peaches: Taoist Studies and Practices   By Mike Garofalo

Dao De Jing: A Philosophical Translation  By Roger T. Ames and David T. Hall

The Way and Its Power: Lao Tzu's Tao Te Ching and Its Place in Chinese Thought   By Arthur Waley

"Those who would take over the earth
And shape it to their will
Never, I notice, succeed.
The earth is like a vessel so sacred
That at the mere approach of the profane
It is marred
And when they reach out their fingers it is gone.
For a time in the world some force themselves ahead
And some are left behind,
For a time in the world some make a great noise
And some are held silent,
For a time in the world some are puffed fat
And some are kept hungry,
For a time in the world some push aboard
And some are tipped out:
At no time in the world will a man who is sane
Over-reach himself,
Over-spend himself,
Over-rate himself."
-  Translated by Witter Bynner, 1944, Chapter 29 

"He who wants to gain the kingship by force
Can never be successful, I think.
The kingship is so sacred
That cannot be obtained through force.
Those who try to obtain it by force will ruin it;
Those who keep it by force will lose it.
Because things are different:
Some go ahead or follow;
Some breathe gently or hard;
Some are strong or weak;
Some are in safety or in danger.
Hence the sage does away with extremity, extravagance and excess."
-  Translated by Gu Zhengkun, Chapter 29 

"Trying to govern the world with force I see this not succeeding
the world is a spiritual thing it can't be forced to force it is to harm
it to control it is to lose it
sometimes things lead sometimes they follow sometimes blow hot
sometimes blow cold sometimes expand sometimes collapse
therefore the sage avoids extremes, avoids extravagance, avoids excess"
-   Translated by Red Pine, Bill Porter, 1996, Chapter 29

The Complete Works of Lao Tzu: Tao Teh Ching & Hua Hu Ching   Translation and elucidation by Hua Ching Ni

The Tao Te Ching of Lao Tzu   Translated by Brian Walker

Tao Te Ching  Translated by Arthur Waley

Tao - The Way   Translated by Lionel and and Herbert Giles

Taoism: An Essential Guide   By Eva Wong

"How would you improve the universe?
I see no way to finish the task.
The universe is a holy vessel, and should not be tampered with.
If you alter it, you will hurt it; if you hold it, you will lose it.
Sometimes ahead, and sometimes behind;
sometimes hot, and sometimes cold;
sometimes strong, sometimes weak;
sometimes building up, sometimes breaking down;
thus the sage avoids extremes, excess and indulgence."
-   Translated by Ned Ludd, Chapter 29  

"Will anybody want to lead the world according to his selfish design?
I see that he will never attain his end.
The sacred instrument of the world cannot be grasped or intervened:
one who intervenes will be defeated;
one who grasps will lose it.
Among things:
some are moving ahead, others are following behind;
some are breathing in air, others are breathing in water;
some are strong, others are weak;
some are still carried on and some are dropped.
Therefore, a Sage ruler avoided:
Extreme, Extravagance and Indulgence."
-  Translated by Tang Zi-Chang, Chapter 29 

"When a man desires to obtain the Empire, and govern it by acting on this principle of simplicity,
I see that he does so in spite of himself.
The insignia of royalty may not be used by such.
Those who make them will break them; those who clutch at them will lose them.
For among the things of the world there are those who lead and those who follow;
there are ejaculations of grief and ejaculations of gladness;
there are those who are strong and those who are weak;
there are those who sustain loads and those who are good for nothing.
For this reason the Sage puts away excess, display, and pride."
-   Translated by Frederic Henry Balfour, 1884, Chapter 29 

Walking the Way: 81 Zen Encounters with the Tao Te Ching by Robert Meikyo Rosenbaum

The Tao of Zen by Ray Grigg

Tao Te Ching: Zen Teachings on the Taoist Classic by Takuan Soho 

Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China by Christine Mollier  

"If you desire to gain the kingdom by action,
I see that you will not succeed.
The kingdom is a spiritual vessel,
It cannot be gained by action.
He who acts, destroys it
He who grasps, loses it.
Therefore behold the animals:
Some go in front, others follow;
Some are warm, others cold;
Some are strong, others feeble;
Some keep moving, others are still.
That is why the self-controlled man puts away excess, he puts away egotism, he puts away easy living."
-  Translated by Isabella Mears, 1916, Chapter 29 

"Those who seek to conquer the world and shape it as they see fit never succeed.
The world is a sacred vessel and cannot be improved.
Whoever tries to alter it, spoils it; whoever tries to direct it, misleads it.
So, some things advance, others lag; some proceed in silence, others make sound;
some are strong, others weak; some are forward, others retiring.
Therefore the truly wise avoid extremes, extravagance, and foolish pride."
-  Translated by Frank J. MacHovec, 1962, Chapter 29 

"Do you want to rule the world and control it?
I don't think it can ever be done.

The world is a sacred vessel
and it can not be controlled.
You will only make it worse if you try.
It may slip through your fingers and disappear.

Some are meant to lead,
and others are meant to follow;
Some must always strain,
and others have an easy time;
Some are naturally big and strong,
and others will always be small;
Some will be protected and nurtured,
and others will meet with destruction.

The Master accepts things as they are,
and out of compassion avoids extravagance,
excess and the extremes."
-  Translated by John H. McDonald, 1996, Chapter 29  

Further Teachings of Lao-Tzu: Understanding the Mysteries (Wen Tzu)   By Thomas Cleary

The Lunar Tao: Meditations in Harmony with the Seasons   By Deng Ming-Dao

Awakening to the Tao   By Lui I-Ming (1780) and translated by Thomas Cleary

Ripening Peaches: Taoist Studies and Practices   By Mike Garofalo

Zhuangzi: The Essential Writings with Selections from Traditional Commentaries   Translation and commentary by Brook Ziporyn

"Do you think you can take over the universe and improve it?
I do not believe it can be done.
The universe is sacred.
You cannot improve it.
If you try to change it, you will ruin it.
If you try to hold it, you will lose it.

So sometimes things are ahead and sometimes they are behind;
Sometimes breathing is hard, sometimes it comes easily;
Sometimes there is strength and sometimes weakness;
Sometimes one is up and sometimes down.

Therefore the sage avoids extremes, excesses, and complacency."
-  Translated by Gia-Fu Feng and Jane English, 1972, Chapter 29 

"If one start out to take the world in hand,

And make it, he will never gain his end,

For spirit-vessels are not made like pails,

And he who makes mars, who grasps fails.

For, in the course of things, if some one press

Ahead, some other lags behind, and will,

While one has warmth, another one is chill,

While one is strong, another weakly shrinks,

One keeps himself afloat, another sinks.

Therefore the sage abandons all excess,

And all extravagance and selfishness."
-  Translated by Isaac Winter Heysinger, 1903, Chapter 29

"Die Welt erobern und behandeln wollen,
ich habe erlebt, daß das mißlingt.
Die Welt ist ein geistiges Ding,
das man nicht behandeln darf.
Wer sie behandelt, verdirbt sie,
wer sie festhalten will, verliert sie.
Die Dinge gehen bald voran, bald folgen sie,
bald hauchen sie warm, bald blasen sie kalt,
bald sind sie stark, bald sind sie dünn,
bald schwimmen sie oben, bald stürzen sie.
Darum meidet der Berufene
das Zusehr, das Zuviel, das Zugroß." 
-  Translated by Richard Wilhelm, 1911, Chapter 29 

"Machtpolitik zerstört, Verzicht aufGewalt baut auf

Die Erfahrung zeigt,
daß man sich die Welt nicht willentlich unterjochen kann. 
Die Welt ist ein sich selbst bildendes geistiges Ganzes.

Sie mit Gewalt ordnen zu wollen,
heißt, sie aus der Ordnung bringen.

Sie mit Macht befestigen zu wollen, heißt, sie zerstören.

Denn alle ihre Glieder haben ihr eigenes Gesetz:
die einen müßen voranstürmen, die andern verharren;
die einen schweigen, die andern prahlen;
die einen sind selbst stark,
die andern müßen gestützt werden;
die einen siegen im Lebenskampf,
die andern unterliegen.

Der Weyse erzwingt daher nichts,
er überhebt sich nicht und greift nicht mit Gewalt ein."
-  Translated by Rudolf Backofen, 1949, Chapter 29

"Of those who wish to take hold of all-under-heaven and act upon it,
I have seen that they do not succeed.
Now,
All-under-heaven is a sacred vessel,
Not something that can be acted upon;
Who acts upon it will be defeated,
Who grasps it will lose it.
Of creatures,
some march forward, others follow behind;
some are shiveringly silent, others are all puffed up;
some are strong, others are meek;
some pile up, others collapse.
For these reasons,
The sage
rejects extremes, rejects excess, rejects extravagance."
-  Translated by Victor H. Mair, 1990, Chapter 29 

Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington © 2011-2021 CCA 4.0

Tao Te Ching: An Illustrated Journey   Translated by Stephen Mitchell

"There are those who will conquer the world
And make of it what they conceive or desire.
I see that they will not succeed.
For the world is God's own Vessel
It cannot be made by human interference.
He who makes it spoils it.
He who holds it loses it.

Some things go forward,
Some things follow behind;
some blow hot,
And some blow cold;
Some are strong,
And some are weak;
Some may break,
And some may fall.
Hence the Sage eschews excess, eschews extravagance, eschews pride."
-  Translated by Lin Yutang, 1948, Chapter 29 

"Winning and controlling the empire by deeds is the way that leads to failure.
Because the empire is a divine vessel not to be grasped and not to be bargained for.
One who tries to seize it does no comprehend it.
One who tries to take it loses it:
He thinks he is getting ahead and is staying behind.
He thinks he is increasing and is dwindling away.
He believes he is strong and reveals his weakness.
He believes he is above others and succumbs.
How different the Sage:
He avoids arrogance and impetuousness.
Instead of doing he accomplishes through non-action."
-  Translated by K. O. Schmidt, 1975, Chapter 29 

"Si l'homme agit pour gouverner parfaitement l'empire, je vois qu'il n'y réussira pas.
L'empire est comme un vase divin auquel l'homme ne doit pas travailler.
S'il y travaille, il le détruit; s'il veut le saisir, il le perd.
C'est pourquoi, parmi les êtres, les uns marchent en avant et les autres suivent;
les uns réchauffent et les autres refroidissent; les uns sont forts et les autres faibles,
les uns se meuvent et les autres s'arrêtent.
De là vient que le saint homme supprime les excès, le luxe et la magnificence."
-  Translated by Stanislas Julien, 1842, Chapter 29 

Spanish Language Versions of the Tao Te Ching (Daodejing)
Tao Te Ching en Español

Lao Tsé Tao Te Ching   Traducido al español por Anton Teplyy

Tao Te Ching   Traducido por Stephen Mitchell, versión española  

Tao Te Ching   Traducido al español por el Padre Carmelo Elorduy

Lifestyle Advice from Wise Persons   Consejos de Estilo de Vida de Sabios

Tao Te Ching en Español

Lao Tzu-The Eternal Tao Te Ching   Traducido al español por Yuanxiang Xu y Yongjian Yin 

Ripening Peaches: Taoist Studies and Practices   By Mike Garofalo    Maduración Duraznos: Estudios y Prácticas Taoístas por Mike Garofalo

Tao Te Ching - Wikisource

Tao Te Ching   Traducido al español por William Scott Wilson. 

Lao Tzu - Tao Te Ching   Traducido al español por Javier Cruz

Tao te king   Translated by John C. H. Wu, , versión española  

Daodejing   Español, Inglés, y Chino Versiones Lingüísticas de la Daodejing

Spanish Language Translations of the Tao Te Ching

"Pretende alguien conquistar el mundo y hacer lo que quiera con él?
No veo cómo podría tener éxito. 
El mundo es un recipiente sagrado que no puede ser manipulado ni dominado.
Manipularlo es estropearlo, y dominarlo es perderlo. 
De hecho, existe un tiempo para que todas las cosas vayan delante, y existe un tiempo para
     que vayan detrás; un tiempo para respirar despacio y otro para hacerlo deprisa;
     un tiempo para crecer en fortaleza y otro para declinar; un tiempo para subir y otro para bajar.
Por ello, el Sabio evita los extremos, los excesos y las extravagancias."
-  Translation from Chinese to English by John C. H. Wu, translated into Spanish by Alfonso Colodrón, Capítulo 29 

"Quien pretenda conseguir el mundo y trabajarlo,
veo yo que no lo logrará.
El mundo,
es un recipiente espiritual,
que no se puede trabajar.
Quien lo trabaja lo destroza,
quien lo sujeta lo pierde.
Las cosas unas veces marchan delante y otras, detrás;
a veces soplan suavemente, otras veces con violencia;
a veces son fuertes, a veces débiles;
a veces se reproducen vigorosas, otras veces decaen.
Por eso el sabio renuncia a lo mucho,
rechaza lo grande,
rechaza el exceso."
-  Translated by Juan Ignacio Preciado, 1978, Tao Te Ching, Capítulo 29   

"Quien pretende el dominio del mundo
y mejorar éste,
se encamina al fracaso.
El mundo es tan sagrado y vasto que no puede ser dominado.
Quien lo domina lo empeora,
quien lo tiene lo pierde.
Porque, en el mundo todo tiene su tiempo y lugar,
unas cosas van por delante, otras por detrás.
A veces soplan suavemente, otras con fuerza.
Unas cosas son vigorosas, otras débiles.
A veces permanecen, otras veces caen.
Por esto, el sabio rechaza todo exceso,
desecha los absolutos
y descarta toda exhuberancia.
-  Translation from Wikisource, 2013, Capítulo 29  

"Aquellos que desean cambiar el Mundo
De acuerdo con sus deseos
Nunca tienen éxito.

Al Mundo le dá forma el Tao;
No puede darse forma a sí mismo.
Si alguien intenta darle forma, le daña;
Si alguien intenta poseerle, le pierde.

Así pues:
A veces las cosas florecen, a veces no.
A veces la vida es dura, a veces es fácil.
A veces la gente es fuerte, a veces es débil.
A veces llegas a donde quieres ir, a veces te quedas en el camino.
Por ello el sabio no es extremo, extravagante o complaciente."
-  Translated by Antonio Rivas Gonzálvez, 1998, Capítulo 29 

"El mundo externo es frágil,
y el que se entromete con su manera natural,
riesgos de causar daño a sí mismo.
El que trata de agarrarlo,
por lo tanto lo pierde.

Es natural que las cosas cambien,
a veces por delante, a veces detrás.
 

Hay momentos en que incluso respirar
puede ser difícil,
mientras que su estado natural es fácil.

A veces uno es fuerte,
y a veces débil,
a veces saludable,
y a veces enfermo,
a veces es lo primero,
y en otros momentos detrás.

El sabio no intenta
para cambiar el mundo por la fuerza,
porque sabe que la fuerza da lugar a su fuerza.
Evita los extremos y los excesos,
y no se vuelve complaciente".
-  Translated into English by Stan Rosenthal, 1984, Capítulo 29.  Spanish version by Michael P. Garofalo. 

"Aquellos que desean cambiar el Mundo
De acuerdo con sus deseos
Nunca tienen éxito.

Al Mundo le dá forma el Tao;
No puede darse forma a sí mismo.
Si alguien intenta darle forma, le daña;
Si alguien intenta poseerle, le pierde.

Así pues:
A veces las cosas florecen, a veces no.
A veces la vida es dura, a veces es fácil.
A veces la gente es fuerte, a veces es débil.
A veces llegas a donde quieres ir, a veces te quedas en el camino.
Por ello el sabio no es extremo, extravagante o complaciente."
-  Translated by Antonio Rivas Gonzálvez, 1998, Tao Te Ching, Capítulo 29  

Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington © 2011-2021 CCA 4.0

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